Acts 8:26-40
May 6, 2012/Fifth Sunday of Eastertide
A couple of years ago,
I collaborated with a good friend and colleague of mine on a Bible Study on
this passage from Acts. We created it first
for our presbytery council, and then for the presbytery. My friend, Margaret and I were part of a new
committee called the Transformation Outfitters.
It wasn’t so much a committee as it was a visioning team for the presbytery. The presbytery, with the Transformation
Outfitters leading the charge, had committed to becoming an intentional
missional body. For those of you who may
be unfamiliar with the term missional, I’ll do my best to explain it.
My understanding of this
word is probably one of many, but as I grasp it, the idea of being missional is
the people of God seeking to be the church wherever and whenever we are. For example, if I want to be missional, then
I’m going to try and figure out how God is calling me to serve in this
particular place and time as opposed to what I did when I served the church in
Minnesota. My context of ministry has
changed. In Minnesota I served a small
church in a small town that was shifting from being primarily farming and
agriculture to a different kind of community.
For some of the residents it was a bedroom community. The work was in Rochester or Mabel, so they
lived in Canton, but worked elsewhere.
The context is
different here, isn’t it? Shawnee is
much larger. We have urban
problems. I realize that not everyone
sees us as particularly urban, but this neighborhood has very real urban issues. There are hungry and homeless people all
around us. Literally. At least one, if not more, sleeps right out
there on our porch. There are universal
human needs, no matter what context we live in, but the way these needs
manifest themselves here is different from my former church in the Midwest or
New York or Maryland, etc. So as a
minister, I have to figure out how God is calling me to serve here.
The idea behind the
missional church is that individuals, congregations and governing bodies like
presbyteries discern how God is calling them to live and serve right where they
are.
Sounds like common
sense doesn’t it? But the truth is that
more than often than not in my time as a minister I’ve come up with programs,
plans, ideas and said, “Hey God. This is
what I want to do. Actually, this is
what I’m going to do. I need you to
bless it. Make it work, and if you want
to join in, that’s okay too.” How do you
think God has responded?
Sometimes the programs
I’ve created and co-created with others have worked. Sometimes not. If I wasn’t listening to the needs around me
and just trying to fill what I considered to be my new program quota, the ideas
flopped. I’ve seen this happen with
others in congregations. I’ve seen it
happen in presbyteries. We come up with
some great program that we think will make everything swell and it doesn’t
work. The program idea may be sound, but
if it doesn’t fill the need that God is trying to meet in that time and place,
it just doesn’t work. Even with the best
of intentions.
That’s how I understand
missional. That’s what the presbytery I
served in back in Iowa and Minnesota wanted to model. Missional.
So that’s how we come
to today’s passage. My friend Margaret
and I used this passage from Acts as our focus.
Why did we choose this? Because
we discerned in this story of what the Spirit does in the calling of Philip and
his encounter with the Ethiopian eunuch as what we also hoped for in our
churches and in our own lives.
Philip’s story alone is
pretty remarkable. Just a few chapters
before this one he and twelve others, including Stephen, were commissioned to
feed and care for the widows in the community.
They were the first deacons. The
apostles needed time to pray and spread the word so they laid hands on these twelve
so that they would also be empowered by the Spirit to do their own unique
work. But the Spirit is never to be
underestimated and it blows where it will.
It moved Stephen to speak to the powers and principalities even though
it meant his martyrdom by stoning. And
Philip? After Stephen was killed, Saul
led a severe persecution against all the believers in Jerusalem. So with the exception of the apostles, all
the other believers were scattered.
Philip went into Samaria. Even
though he wasn’t commissioned to preach or to evangelize, that’s what he did. He preached to the Samaritans. His preaching expelled unclean spirits from
those who were possessed. Folks who were
lame or paralyzed walked again. Philip
even converted a magician named Simon.
He was baptized and he stayed by Philip’s side for a long time. Although Simon once performed acts that
amazed all those around him, now he was amazed by the miracles and signs that
happened through Philip because of the Holy Spirit.
Seems a little
different from what the original intentions for Philip and the other twelve
were, doesn’t it? The Spirit blows where
it will and it directed Philip in a completely different way than any of the
apostles or Philip could have imagined.
So we come to this
particular chapter in Philip’s story.
Philip is told by an angel or the Lord to get up and go south. Take the wilderness road that leads from
Jerusalem to Gaza. I suspect that Philip
might have found this command odd. Why a
wilderness road? Just the name implies
that it wouldn’t be well traveled. What
use would God have for Philip there?
But Philip didn’t
question. He just got up and went.
Turned out a ministry
was waiting on that wilderness road. I
doubt it was one that even Philip expected.
An Ethiopian eunuch, an official of the court of Queen Candace was in
his chariot leaving Jerusalem for home.
The Spirit tells Philip to go over to the chariot. Philip ran to it and when he did he heard the
eunuch reading aloud from the prophet Isaiah.
Philip asked him if he understood what he was reading and the eunuch
invited him to join him and guide him in the interpretation.
Philip began with that
Isaiah passage and told him, to quote the old hymn, the story of Jesus. When they came to some water, the eunuch was
moved to ask for baptism. More
specifically he said, “What is to prevent me from being baptized?” We don’t have a record of Philip’s exact
response but it must have been a “yes.”
The chariot was ordered to stop.
They got out. Philip baptized the
eunuch. When he and the eunuch came out
of the water Philip was snatched up by the Spirit and taken away. The eunuch didn’t see Philip again, but went
on his way rejoicing. Philip found
himself in Azotus and went through each town proclaiming the good news.
Pretty powerful story
isn’t it? Philip hears the call, answers
the call and a conversion happens. It’s
the kind of story that I love because it’s all completely unexpected. Philip himself was unexpected. The eunuch?
Absolutely! He was of a different
race, a different culture. Yet he had
gone to Jerusalem to worship, so he had been exposed to Judaism in some way or
another. There were plenty of reasons to
prevent him from being baptized. First
and foremost he was a eunuch. The Law
stated that someone with his unique physical condition could not worship in the
temple. Philip was Jewish. He certainly knew the Law. But he didn’t hesitate to baptize him. This is a wonderful story of conversion.
But who is really
converted here? In a blog I read this
week by a fellow pastor in Denver, that was the question. Who was really converted? Yes the eunuch was converted; that’s the
obvious answer. But there had to have
been a conversion for Philip as well. A
conversion in how he thought and believed and in the assumptions he made about
who belonged and who didn’t.
It seems to me that
conversion, like repentance, is not just a change in belief but a change in
heart. Philip’s heart had to have been
changed for him to hear the Spirit and listen to the Spirit and approach the
person the Spirit told him to approach, eunuch and all.
It’s really easy for us
who are already believers to think that our call is to convert others, but I
wonder if the real call is for us to be converted. Maybe that’s the whole point of being
missional. It’s not just discerning
God’s will for us where we are, it’s discerning that God is calling us to open
ourselves to whatever really new thing that God is doing in whatever time and
place we find ourselves in. It’s God
calling us, through the Spirit, to change our minds about who belongs and who
doesn’t. It’s about being willing not
just to tell the story of Jesus to someone else, but to hear that story from
someone else’s perspective; to see that story through someone else’s eyes.
Philip was told to get
up and go. He did. And in that process he converted an Ethiopian
eunuch. But I suspect Philip was changed
as well. Not just him but the whole
course of the ministry from that point on.
In the language of our gospel lesson, new branches were growing from the
true vine. Branches that none of the
original disciples could have possibly forseen.
But that’s how the Spirit works, isn’t it?
Just like Philip we are
called to get up and go, to proclaim the good news, to share the story of
Jesus. We are called to be missional, to
discern God’s work right here and now.
We are called to evangelize and baptize and even convert. But in that process we are also called to be
converted, to see that the new thing God is doing means we will change and be
changed. But we are not alone in the process. We are loved.
We are emboldened. We are
empowered. The Spirit does not leave us
alone. The Spirit calls. So let’s get up and go. Amen.
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