April 29, 2012/Fourth Sunday of Eastertide
John 10:11-18
Phoebe’s
first professional baby photograph was taken was taken with a lamb. No, I’m not kidding – a lamb. There was a photography studio in Albany, New
York called the Country Studio. Every
spring they would adopt lambs to use in pictures with kids. It was an incredible experience walking into
that studio at that time of year. Lambs
were everywhere. It was a big farmhouse,
and I remember coming in and seeing one lamb at the top of the stairs and
another being fed a bottle. There were
still more lambs wandering around the main waiting area, as well as in the
backyard.
When I made the
appointment to have Phoebe’s picture taken, I knew about the studio using lambs. As Phoebe was only three months old, I didn’t
really expect them to use one with her.
But in the photographer came with a little lamb and put Phoebe and the
lamb into this white cradle together. I
remember calling my mom that night and telling her about Phoebe getting her
picture taken with a lamb. My mother didn’t
believe me. She thought it was a stuffed
animal, but this lamb was very real and very cute.
Lambs are
cute. Like any baby – animal, person or
otherwise – there is something sweet and endearing about them.
But like any baby
– animal, person or otherwise – they grow up.
And lambs, as we all know, grow up to be sheep. And sheep, while I have nothing against them
personally, aren’t as cute. They’re
certainly practical animals.
Functional. Useful. But cute?
Cute or not, the
last thing I’d want to be called is a sheep.
The way our culture understands it, being a sheep means being a
conformist, following the other sheep no matter what they’re doing or where
they’re going. Being a sheep means
having little or no imagination. If we
believe what our culture tells us, if you’re a sheep you must lack a mind of
your own; you’re unable or unwilling to think for yourself.
Being a sheep is
being a follower – only. Leadership
doesn’t fall upon the sheep. True leaders seem to be the exact opposite of the
sheep. The leaders in this world are the
dynamic, exciting, free thinking people who break away from the flock, from the
other sheep and stand alone. Or at least
stand out and far away from the crowd.
Now with this
image of sheep in mind, I find it very unlikely that any of us would want to
claim that we’re just one of the flock.
Who wants to be a sheep? It’s
much more interesting and beneficial and attractive to be one of the leaders.
I imagine this is
why there are very few seminars and training events on how to be a good sheep,
but there is an abundance of workshops and classes on developing your
leadership potential; on becoming effective, dynamic leaders.
It would be
surprising, to say the least, to run across a seminar called “Join the Pack: Tapping
in to the Follower in You.”
Being a sheep is
generally not the popular choice for most folks. Sheep is not something we’re often told to
strive for. But in this passage from
John, these “I am” statements of Jesus gives us a very different view of
sheep. The sheep are the ones who follow
Jesus, the good shepherd. The sheep are
the ones who hear his voice. The sheep
are the ones who listen to his voice.
Jesus tells us that indeed we are the sheep. His sheep. He is our good shepherd.
Jesus is our
loving shepherd. In fact the
understanding of Jesus as the good and loving shepherd is one of Christianity’s
most enduring and beloved images of him.
When I was growing up, I saw a
lot of pictures of Jesus in Sunday school and church. But one I remember in particular is that of
Jesus as the good shepherd, gently carrying a lamb across his shoulders,
bringing it safely back to the fold.
Being a sheep in
this context means being a follower, not of the crowd, but of Jesus the good
shepherd. “Good” as it is found in these
verses can also be translated as “Ideal” or “Model.” Jesus is the ideal shepherd. He is the model we are to emulate.
In the church we
often call our leaders shepherds. As a
pastor I could be referred to as a shepherd and you the congregation could be
referred to as a flock. The church
officers, the elected leaders of the church, could also be considered
shepherds.
Even the term
“pastor” stems from these sheep and shepherd images. Think about a pastoral scene where sheep
graze and the shepherd watches carefully over them. Then think about a pastor and congregation
where the pastor gives pastoral care to her parishioners.
We may be called
shepherds, but this passage is a striking reminder that there is only one good
shepherd. We, Christians, are all
sheep. One commentator I read said the
best Christian leaders could hope to become would be Sheep Dogs rather than
Shepherds. The sheep dogs help the
shepherd; assist the shepherd with the flock.
But they are not the shepherd.
Most importantly
what I think this passage is trying to emphasize is that all of us, leaders,
congregation, pastors, parishioners, we are all sheep seeking to follow Jesus
who is the good shepherd, our good shepherd.
And when I call us
sheep, I don’t mean in the sense that I described earlier. Being a Christian doesn’t mean that we
blindly follow the crowd around us wherever they go. Being
the sheep under the care of the good shepherd doesn’t mean that we are folks,
huddled fearfully together, unimaginative, conforming flocks of people without
minds or thoughts of our own.
Instead we are
sheep who hear our shepherds’ voice. It
is a different voice from the other voices constantly clamoring for our
attention. We hear the good shepherd’s
voice and we follow him. We are sheep
who need the care and protection of our shepherd. And he is a shepherd who cares for and loves
his sheep so much that he is willing to lay down his life for his flock.
This passage gives
us a sense of identity as sheep, as the flock who follow Jesus. But we understand our identity, who we are as
Christians, as followers, only as we begin to understand who Jesus is to us. He is our good shepherd. He knows us and we know him, just as he knows
the Father and the Father knows him.
Jesus’ relationship with us, the care, concern and protection he shows
us and the loving ways in which he knows us is a reflection of the relationship
Jesus has with the Father. The love and
care we are shown is a mirror image of the love and care between Father and
Son. It is because of and out of this
love relationship with the Father that Jesus lays down his life for his
sheep. Jesus lays down his life freely,
as a fulfillment of the relationship with the Father.
And if we had read
the verses before these, we would also have read Jesus saying that he is the
gate. Whoever enters through him will
find pasture and be saved.
Jesus is not only
the Good Shepherd who watches over us, he is the way we become his sheep in the
first place. Jesus is the way, the
gate. It is only through him that we
join the flock. And the flock is large. Jesus tells those around him that there are
sheep who do not belong to this fold.
But that he will bring them also and there will be one flock, one
shepherd.
I used to think
that the words “flock” and “fold” were interchangeable, but they’re not. A fold was a separated walled enclosure where
shepherds would drive their sheep to at night for safekeeping.
But the flock
could be large, with no size limitations or boundaries. A flock could be scattered over several
pastures.
The flock that
Jesus calls together then, is as diverse as the sheep within it. It is far reaching and includes flocks from
many folds. In this context the fold of Israel was no
longer the only fold.
The care and
protection that Jesus gives to his flock is the care we hear expressed in the
23rd Psalm.
The Lord is my
shepherd. I shall not want. The Lord
provides for my daily wants and needs.
He maketh me lie
down in green pastures. He leadeth me
beside the still waters. He restoreth my
soul. Through Jesus, the gate and the
shepherd, we enter into lush meadows.
Our good shepherd revives us with living waters, he strengthens us and
gives our weary spirits rest.
He leadeth me in
the paths of righteousness for his name’s sake.
Our shepherd is our guide and our companion as we seek to be good
followers.
Yea, though I walk
through the valley of the shadow of death, I will fear no evil, thy rod and thy
staff they comfort me. We have nothing
to fear. Even death has lost its hold on
us.
Thou preparest a
table before me in the presence of mine enemies: thou anointest my head with
oil, my cup runneth over. We have
nothing to fear even though our enemies and foes may surround us. We sit at the table of the Lord, our wounds
are healed, we have life abundantly.
Surely goodness
and mercy shall follow me all the days of my life; and I will dwell in the
house of the Lord forever.
Through Christ we
are saved by God’s grace. Through
Christ, our lives overflow with God’s mercy and forgiveness. With God’s never ending love and compassion.
Are we sheep? Yes.
But not in the sense of blind, unthinking followers with no purpose or
vision. We are followers of the one who
gives us purpose, who gives us vision.
We listen to the voice of the One who leads us along the path of “truth
and life.” So if someone ever asks us, “What
are ya, a sheep?” Let our answer be,
“Yes! Yes I am! And let me tell you about our good
shepherd.” Amen.
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