“In The New Beginning”
Mark 16:1-8
April 8, 2012/Easter Sunday
Mark 16:1-8
April 8, 2012/Easter Sunday
Christos Anesthi. Aliethos Anesthi.
Christ is risen. He is risen indeed.
Thanks
to the Greek contingent in my family I can speak a few words in Greek – a very
few. I can say hello, stop, leave it, yes,
etc. But the most important words I know
are the ones I just said. Christos Anesthi. Aliethos Anesthi. Christ is risen. He is risen indeed.
These
words will be heard all over the world today.
They will be proclaimed in every language we can think of. As a congregation we began our service with
them and they will keep being offered throughout our service. Yet what I find interesting and strange is
that while we are literally and figuratively shouting them from the rooftops
this day, they cannot seem to be found in Mark’s gospel.
The
passage that we read today from Mark’s gospel is considered to be the actual
ending of Mark. This can be confusing
because if you read ahead in your pew Bible, you saw that there were two other
endings listed – the shorter and the longer.
It’s believed by scholars that these two endings were added by later
scribes or editors. And it’s no wonder
that some well-meaning scribe wanted to “fix” this original ending in
Mark. It’s not much of an ending.
Stopping at verse 8, leaves us
with a picture of some pretty sorry disciples.
They leave the tomb afraid. They
run away. They were too terrified and
too amazed to speak at all, much less shout that Christ is risen.
If
you like a story where the ending wraps everything up into a nice little
package, one that ties up all the loose strings, then you can probably understand why a later
writer wanted to create more of an ending to Mark’s ending.
Because this one, with the
disciples taking off and keeping their silence in spite of being told to speak,
isn’t exactly a happy ending, is it? It
doesn’t even seem like an ending at all.
At best it’s a cliffhanger, but we want another book in the saga to find
out what happens next.
But
this is Mark’s ending, so this is what we must wrestle with. The Sabbath is finally over. Three women, Mary Magdalene, Mary the mother
of James and Salome, make their way to the tomb to anoint Jesus’ body with
spices. While they are walking they’re
worrying about how they’re going to move the stone that blocks the tomb. But what a surprise when they finally reach
the tomb to see that the stone has been rolled away for them! So they go inside and the tomb is empty save
for a young man, dressed all in white.
This alarms them. But the young
man greets them with the words, “Do not be alarmed.” In other words, fear not.
The
young man knows why they are there. They
are looking for Jesus of Nazareth but he is not there. He has been raised. He even points out the spot where Jesus was
laid to prove that Jesus was there and now it is empty. He tells them to go and tell the disciples,
tell Peter that Jesus is going on before them to Galilee, and there they will
see him. It is everything that Jesus
told them.
Fear
not. This is the standard greeting in
our scriptures when a divine being is about to import dramatic, amazing,
life-changing news to a human who was not expecting it in the least. Fear not.
But
the women didn’t listen. They were
terrified. They were amazed. They could not bring the words, “He is risen,”
to their lips. They run away. Fear takes hold of them in every single way
and they flee without saying anything to anyone. The End.
It’s
not exactly a happy ending, is it?
It’s
not really an ending at all. Which is
what, I suspect, Mark wanted.
On the first Sunday of Advent
last November, when we dove into Mark’s gospel for this liturgical year, I
stated that in order to understand the beginning of Mark’s gospel, we also had
to give our attention to the ending of his gospel. Now that we’ve reached Easter, it seems
that’s true for the ending as well. If
we want to understand the ending, we have to go back to the beginning.
One of the contributors to
Workingpreacher.org wrote that at first glance it seems that as a writer Mark is
terrible at both beginnings and endings.
Because the beginning of Mark’s gospel doesn’t exactly leap off the page
either.
“The
beginning of the good news of Jesus Christ, the Son of God.”
In
my journalism classes in college we learned about and discussed in great length
the importance of the lead. You have to
catch the reader’s attention in the first sentence or else you lose them
completely. Mark must not have taken the
same courses I did. At first glance, it
doesn’t seem to be a gripping way to start off such an important story as this
one. But Mark isn’t about engaging in
long discourse. He does not mince words. From the very first moment, we, the readers,
know exactly who Jesus is and what we’re reading in the first place. Jesus is the Son of God and this is the
beginning of his gospel, his good news.
We
know that right up front. The problem is
that the disciples, the people around Jesus, the people who were part of this
story don’t. They don’t know. Jesus tells them. He teaches them. He tells them stories, trying to explain the
kingdom of God in ideas they can understand.
He takes on any trick question that comes his way. He teaches with authority. Jesus asks them, the disciples, their opinion
about his identity, and does not deny the truth Peter uttered. “You are the Messiah.”
Jesus
taught them of his suffering, his pain, his dying and rising again. He spoke plainly. But they don’t get it. They don’t get it most of the time. The whole way through Mark’s gospel, we
struggle with the reality that the disciples and others around Jesus don’t seem
to have a clue. In the other gospels,
such as Matthew’s, the disciples sort of get what Jesus is trying to convey to
them, but in Mark’s gospel they remain clueless. Mark cuts them no slack. They remain unable to understand the full
reality of the man they called their teacher.
Knowing this makes Mark’s ending to the gospel a little more understandable
perhaps.
But
who has known the truth of Jesus from the beginning of Mark’s gospel until the
moment we have reached today? Mark,
obviously. He states it right up
front. “The beginning of the good news
of Jesus Christ, the Son of God.”
Mark
knows. God knows. Jesus knows.
And
we know. The readers know who Jesus
is. We know his true identity. We are privy to the words God spoke to Jesus
at his baptism. We hear quite clearly
Mark’s declaration at the beginning of the gospel. We have had front row seats from the very
beginning until the bitter end. We know.
And
because we know, I suspect that Mark saw this moment in the gospel not as an
ending, but as a new beginning. It is
our new beginning. Even though the
disciples don’t get it, even though the women flee in terror after the young
man in white tells them to fear not, we know.
We know!
Because
we know, I don’t think Mark just got tired of writing by verse 8, threw his pen
down and walked away. I think he put it
on us, the reader. We have been told
from the very beginning exactly who Jesus was, is and will be. We know.
The disciples could not overcome their fear, but we can. The women ran from the tomb, unable to spread
the message that the angel gave them, but we don’t have to. Because we know! The ending of Mark is not an ending at all. It is a beginning, a new beginning, for us!
It seems to me that the reality of Easter is not so much in looking back
at what the inside circle around Jesus did or didn’t do thousands of years
ago. It is about what we can and should
do now.
Christos
Anesthi! Aliethos Anesthi! Christ is risen! He is risen indeed!
This is our new beginning to
live each day as Easter people. We know
that death did not win. We know that
love is stronger than every other force that comes up against it. We know that everything has changed, that
fear flies in the face of God’s good news.
We know!
This new beginning is
ours. I spent the first ten or so years
of my ordained ministry agonizing every Easter about how to explain or tell or
persuade when it came to the resurrection.
I finally realized that I don’t have to do that. It’s not about fully understanding what
happened in that tomb. That’s just not
possible. But I do think that we become
more fully Easter people when we acknowledge and proclaim that the empty tomb
makes a difference. Everything has
changed. We know! And that is our calling this day and everyday
– to proclaim that we know, we believe, we trust, we know. In this new beginning we can do what the
first disciples couldn’t, we can tell the world, Christos Anesthi! Aliethos
Anesthi!
Christ is risen! He is risen indeed!
Let
all God’s children say, “Amen!”
I loved the sermon
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