John 15:9-17/Acts 10:44-48
May 13, 2012/Mother’s Day
It
was the first day of our Group Processing Class at the Presbyterian School of
Christian Education, otherwise known as PSCE.
I had been mentally kicking myself for registering for the class since I walked through the door. Somehow I
felt tricked, although I couldn’t figure out who had tricked me. I had been told by friends who had taken the
course in past semesters that it was an important class. It would serve me well in my ministry. I would gain new insight into what made
people act in the way they did, and I would gain new insight into what made me
act in the way I do.
That
last part put a nervous knot in the pit of my stomach; then as I was getting
ready for the first day I found out that group process was not just a lecture,
take notes and study for the final kind of class. No. We
would be put into groups. We would have
to figure out group process while we were literally in groups processing. The knot in my stomach grew exponentially
when I heard that information. I realize
that it sounds self-evident that group process would require work in groups,
but as the old joke goes, denial ain’t just a river in Egypt. It was alive and well in me.
So
it was the first day of class. Our
professor, Gwen Hawley, had given us an overview of class expectations,
grading, attendance, etc. We’d received
a copy of our syllabus, and now Gwen asked for volunteers to give an example of
what working in a group could be like. I
did not raise my hand. But others
did. We moved our chairs into a larger
circle around the smaller circle of volunteers and watched as they tackled a
decision making exercise together.
As
I watched these people struggle to work together, I zeroed in on one particular
person. I’ll call him Phil to protect his identity. I’ll put it plainly. I thought Phil was an idiot. He quickly became the clown. He was loud and opinionated and he talked
over everyone else. I remember that the
one thought going through my mind was, “Please don’t let him be in my
group. Please don’t let him be in my
group. Please don’t let him be in my
group.”
Guess
what? Our group assignments were made at
the next class. Phil was right
there. In my group. My best friend Ellen, who many of you met
when she was here participating in my installation, was also in the class, but
she wasn’t in my group. She told me that
if I had so much resistance to the class than obviously I needed to be there. I took that as a challenge, so even with Phil
in my group I decided to stick it out.
That
is one decision that I’ve never regretted.
Group process became one of my favorite of all the classes I took in
seminary. At the end of the semester,
Gwen Hawley asked me to be one of her teaching assistants, which meant that I
had to take an Advanced Group class to prepare for it. I loved it!
But what about Phil?
Phil
and I actually became friends. I
wouldn’t say that we became best friends or best friends forever, otherwise
known as BFF’s. But working in that
group with him gave me a chance to see another side of Phil. The process of forming a group forced us to
see beyond our public faces, the personas we showed to the world. Phil and I became friends.
Phil and I haven't stayed lifelong friends. But I still have a great deal of respect for
him and for his ministry. Seeing him as
a friend is one of the many times I’ve been surprised by God and by the people
God puts in my life.
That
introductory group process class forced me to think outside the box in many
ways – in leadership, collaboration, mediation and what a friend can mean. I learned to see Phil and the other people in
my group outside of the box that I put them in when we first came
together.
I
realize that it’s probably a stretch to say that Jesus was telling the
disciples to think outside the box when it comes to friendship. Although I do believe that Peter in our story
from Acts was pushed to do just that. It
is a rare event though to hear anything about friendship in scripture, so I
wanted to take the opportunity to address it while I could.
I
read a comment this week, from a fellow preacher, that friendship has been
cheapened by social networking such as Facebook. If you have any connection to Facebook at
all, you may have already realized that it’s very easy to be friends with
people that you don’t have strong connections to, perhaps none really at
all. I’m certainly guilty of that. I have “friends” on Facebook that I don’t
know that well. Some of my “friends” on
Facebook are people that I haven’t always liked that well. Some of the people I'm friends with on Facebook are people from
high school who didn’t give me the time of day when we were actually in school together. Girls who didn't see me as part of their circle, and boys who wouldn't ask me out, now check in with me on Facebook. We weren't good friends then, but now we’re all one big happy Facebook family. Or at least that’s the image that’s
portrayed. But we've all grown up now. We've all had our heartaches, and been through tough times. We don't put each other in the same categories or use the same labels anymore.
Maybe
social networking has cheapened the idea of friendship, but in spite of that, I stay with it, because it’s also helped me connect with friends I thought I’d
lost. And I do think more outside the
box when it comes to friendship. There
are people I’m friends with on Facebook that I wish I’d worked harder at being
friends with when we interacted daily. They are intelligent, creative, funny people who lead interesting lives. I
wish I had been more willing to really see these people as my friends once upon
a time; to see them as children of God trying to figure out this life the same
as I was. Facebook has helped me think
outside the box when it comes to friendship.
As
I said earlier, I know it may be a stretch to say that Jesus was telling his
disciples to think differently about friendship, but calling them friends was
in fact a sort of status change for them.
They weren’t just disciples to a teacher or servants to a master, they
were friends. But being friends to Jesus
was more than just a label or category.
It was a relationship in God with God.
Friendship meant abiding in God as well as with one another. Friendship meant obeying commandments. And what was the number one commandment that
Jesus gave? To love one another. You are my friends, you abide in me. I abide in the Father. We all abide together in love. So love one another as I have loved you. That is what I command. Love one another as I have loved you. And what does this kind of love look
like? Love is laying down your life for
your friends.
Obviously
this is what Jesus does for his friends.
But think about it. Jesus doesn’t
just lay down his life for the disciples or the people of Galilee or the folks
from his hometown of Nazareth. The cross
was and the cross is for the world.
Earlier in this gospel we hear the words “for God so loved the world
that he gave his only son.” It is for
the world that Jesus was willing to die.
The cross was for the world.
Jesus not only preached but lived sacrificial love. And that love was for the world. So if I’m not stretching the analogy too far
then the world consists of Jesus’ friends, or at least all sorts of people that
Jesus calls to be his friends.
In
our text from Acts, Peter also gets a new understanding of what it means to be
friends. The entirety of chapter 10 consists
of Peter being forced to see through new eyes what it means to be clean and
unclean, pure and impure. It starts with
a centurion named Cornelius and Peter’s vision of a sheet with animals that by
the standards of the Law were considered unclean. Peter wanted to obey the Law, to stick with
what he knew and understood about what was right and what was wrong. But God insists through this vision that
Peter see beyond the box that he previously dwelled in. This wasn’t just about clean and unclean food. This was about people. God called people, all kinds of people. Saul, who persecuted believers, was called. Cornelius, a Roman Centurion was called. And as we read in our particular part of the
chapter, the Holy Spirit descended even upon Gentiles. In other words, a whole lot of people were
called and answered the call to abide in God through Christ. A whole lot of different kinds of people were
now friends.
I
know that this goes beyond social networking and the shallow kinds of
friendships that we experience on a daily basis. I know that we can’t befriend the entire
world, nor are we necessarily called to.
But I do think that these passages remind us of the fact that loving God
means loving God’s people. And it seems
to me that when we really seek to love God, we also seek to see God, to
recognize God in the people we meet.
Loving God means seeing a potential friend in all of God’s
children. Jesus commanded his disciples
to love one another as he loved them, to share in the friendship of that
love. Peter realized that God, through
love, was breaking down every barrier between people that humans
constructed. When we love God, we love
God’s people. It sounds easy, but we know for a fact how hard it can be. But we are called to try regardless. So let us give thanks for God’s love for us,
love that pushes us and challenges us to see outside of the friendship
box. And let’s give thanks that the
world is quite literally filled with friends.
Thanks be to God. Amen.
No comments:
Post a Comment