“A Simple Command”
II Kings 5:1-14
February 12, 2012
User
friendly. That’s a catch phrase we hear
a lot of, isn’t it? It seems to have
been coined about the same time that our technology began to advance at
breakneck speed.
Computers, smart
phones, ipods, GPS, etc. were all supposed to make our lives easier and
simpler, but sometimes trying to figure out the technology that will make our
lives easier can drive you to distraction if the technology at hand isn’t user
friendly.
The phrase user
friendly is no longer used solely in reference to technology however. I often hear this phrase in church
circles. How can we make worship more
user friendly? Are the bulletins user friendly? Are they clear? Would a visitor to our church have to do a
lot of searching and scrambling to find pages and follow along with the service? Can someone come to our church who isn’t
Presbyterian or who isn’t churched at all and figure out what we’re doing? Are we user friendly?
It’s important to
ask these questions, because more and more people church shop. People don’t necessarily stay in the same
denomination all their lives. A family
might be Presbyterian in one town, move to a new town and join the Methodist
church because there isn’t a Presbyterian congregation close by. Another family might attend the Baptist
church instead of the Episcopalian because the Baptists have a better youth
program. Maybe someone who visits our
congregation will never have gone to church before. Which makes it even important that they have
help. So is our bulletin user
friendly? Is our worship service user
friendly? Are we user friendly?
User friendly
helps us keep up. Simple commands help
us keep pace with our technology that seems to literally change from day to day. Simple commands can help us in our churches.
Simple commands and user friendly are ideas that are with us to stay.
Even though the
phrase user friendly was perhaps only coined in the last decades, the idea has
been around for a long time. Our Old
Testament passage today deals with user friendly instructions. In Second Kings the instructions given by
Elisha to Naaman were vividly simple: go to the Jordan and wash seven times and
you will be clean. Naaman was a great
man, a man of high calling in Aram
or Syria
as we know it. But though he had proven
himself to be a mighty warrior, he was plagued with leprosy. The word leprosy in the Biblical context
covers a variety of skin diseases, so it’s almost impossible to know the true
nature of Naaman’s skin disorder.
Whatever Naaman’s actual skin disease was, according to one Old
Testament scholar his disease carried a social stigma and was associated with
death. So Naaman suffered. On one of the Syrian army’s many raids on Israel, a young
servant girl had been taken captive and was now serving Naaman’s wife.
It was this young
girl who sent Naaman on his search for healing.
She told her mistress about the prophet Elisha who lived in Samaria. For whatever reason Naaman’s high standing
did not keep him from listening to the advice of a lowly servant girl, and he
set off to Samaria to find this prophet.
Considering the fact that the Arameans had defeated Israel, Naaman
knew he could not just waltz across Israel’s borders unannounced and
expect to find this prophet or get any help in finding him. So Naaman told his king his sticky situation
and the king sent a letter of reference to King Jehoram, the king of Israel at that
time.
But the Aramean
king’s letter was directed to the king for the actual healing, not Elisha – an
oversight that might actually have been a bit of political trickery. That’s certainly what King Jehoram
thought. He thought he was being
tricked, so he tore his clothes and predicted disaster. But when Elisha heard this news, he sent a
message to the king. “Why have you torn
your clothes? Send Naaman to me so that
he may learn there is a prophet in Israel.”
At long last
Naaman does indeed come to the home of Elisha.
He arrives with full entourage, and yet the greeting at Elisha’s door
was very different than the one he probably expected. Elisha does not bother to come out and greet
Nathan in person. He just sends a
message to Naaman saying, “Go to the river Jordan, wash seven times, your skin
will be restored and you will be clean.”
Easy, clear, concise, a simple command, user friendly.
But the easiness
of these directions insulted Naaman. He
expected something hard, something challenging, dramatic, mysterious and even
mystical. He assumed that this Elisha,
being a prophet of great renown would come to him, call loudly upon the name of
God, wave his hands over his diseased skin or at least wave his hands near it
and heal him. That’s how a healing is
supposed to work, right?
If all Naaman had
to do was wash in a river, why couldn’t have washed in the Abana and Pharpar,
the beautiful rivers of Syria? They were
much nicer rivers than the ones in the Jordan.
Naaman turned and
walked away in a rage. But his servants
stopped him. Yet again, Naaman – a man
of status and a mighty warrior, listened to what one commentator called the
“bit players.” He was neither afraid nor
too proud to hear the wisdom of those who served him.
The servants said,
“Master, give this prophet Elisha a chance.
You were willing to do something difficult, why not something
easy?” So Naaman went down to the Jordan
and washed. He did exactly as Elisha
instructed. It worked ! He was clean and his leprosy was cured.
If we were to
continue reading we would see that Naaman returned to Elisha. He stood before him and confessed his new
faith. “Now I know there is no other God
except for the one in Israel.” Naaman’s faith was very new. When he tried to pay Elisha and was refused,
he asked for some earth to take back with him.
If the true God was in Israel,
then Naaman believed that he could only worship, offer sacrifices and burn
offerings on Israelite ground. Naaman
also knew that he would still be expected to attend ceremonies worshipping the
Syrian god Rimmon, so he asked for forgiveness in advance for the times when he
would have to bow before another god.
Elisha did not judge
him on his misperceptions or try to change his thinking. He merely told Naaman to go in peace.
In this world of
user friendly, of supposedly simple commands, I wonder sometimes if we’re more
like than Naaman than not; at least when it comes to directions from God. Most of the time we want our instructions to
be clear, concise, easy to understand, and easy to follow. If I’m trying to bake a cake or installing new
software on my computer, I don’t want to have to decode riddles in order to
figure out my instructions. Yet the
belief is that when it comes to directions from God, they should be difficult. I know I feel that way. Like my grandfather before me, I have often
felt that being a Christian, being a disciple, following the path of Jesus
should not be an easy picnic in the park.
Being a Christian should be a challenge, it should be hard. The path that Jesus walked was a difficult
one. It led to the cross, and we’re
called to pick up our crosses and follow him.
Isn’t that hard? God gives us hard
directives because that’s the way it’s supposed to be.
But I think I’ve been
confused. Certainly there is a challenge
to discipleship. Following Jesus is no
simple, easy, effortless task. Our
calling to be disciples is not one to be taken lightly or without thought to
the cost. But maybe the real difficulty
is not the path we’re called down or that the direction or instructions from
God are too difficult or too undemanding.
Maybe the real challenge comes in being obedient to that call, obedient
to what God asks of me. Even though
Naaman was angry at the simplicity of God’s prophet Elisha’s instructions, he
did finally obey them. Naaman found his
healing when he let go of his pride, and in humility listened to the bit
players around him. He found healing in
obedience to the simple, but elegant command of God. Maybe that’s where we find ours as well.
I have to admit
that the rebellious free-thinking American creature that I am sometimes (often)
rails at the idea of obedience. I don’t
like the idea of being just another sheep, following along behind the
crowd. But that’s not what obedience to
God is all about, is it? Being obedient
to God will more often than not take me away from the crowd; it might even set
me against the crowd. What’s really hard
about being obedient to God is not that God’s instructions aren’t clear or easy
or user-friendly. It’s that they
contradict the instructions that I often mistakenly believe are most important
– my own.
Being obedient to
God means that I have to be willing to stop trying as hard as I can to follow
my own counsel. I often get angry with
God for not showing me the right path, but the real problem is that God is
showing me the path, I’m just not willing to go down it without a fight. But what does the path God calls us down look
like? I don’t think it’s any better
stated than in the words of another prophet, Micah. “The Lord has told you, O mortal, what is
good. Do justice. Love kindness. And walk humbly with your God.” That is a simple command indeed.
That’s my favorite
verse in all of scripture. My mother put
it in cross stitch and I have it framed on my office wall. But favorite or not, I can’t seem to be
anymore obedient to that simple command than anything else. I do what I want. And more often than not, when I do what I
want, when I fail at obedience to God, I end up sprawled on my backside
wondering what the heck just happened.
Maybe the real challenge about these simple commands that God gives us
through prophets, through his Son, is not that they are too hard or unclear;
maybe the real challenge is that we don’t want to obey them. Throughout the Bible we have people who
struggled with obedience, who rebelled against it like I do, but finally when
they obeyed, God’s goodness and purpose was achieved. Abraham’s obedience brought about a multitude
of descendents, as many as the stars in the sky. Moses’ obedience led to the building of a new
nation, a chosen people. Joshua’s
obedience brought down the walls. Jesus
was obedient to the point of death on a cross and the world was saved through
him. Naaman found his healing, his
physical and his spiritual healing, in his obedience, in his following a simple
command. Maybe that’s where we’ll find ours as
well. Amen.
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