Luke 5:1-11
The
only time I ever think to watch the game show, Jeopardy, is with my
parents. That’s one of the things we do when I visit. We sit in the afternoon
and watch Jeopardy together. This is not a forced activity; I like to
watch it with them. I suspect that I probably annoy them some, because I have a
tendency to call out the answer to a clue if I know it. But I always forget to
put it in the form of a question. What fascinates me about the game is when
they get to Final Jeopardy, which if you have ever watched the game show, it
comes at the very end; obviously. There is a final clue given, and the show
goes to a commercial break. When they return from break, each contestant has
made a wager and written down their answer. The wagers can be anything from 0
dollars to the total amount of their winnings. If a contestant thinks he or she
has the right answer, maybe they’ll wager everything they’ve earned. But if a
player isn’t so sure, maybe they wager a smaller amount, hedging their bets,
literally, so they don’t potentially lose everything.
As
silly as it sounds, Final Jeopardy always puts me on the edge of my seat. Will
the current champion know the right answer and bet enough to win? Or will
another player make a surprise comeback by risking everything and then winning
everything? Sometimes there are spectacular wins, but there are also even more
spectacular losses.
If
we were to put this story from Luke’s gospel into a Jeopardy game, what would
it look like?
Perhaps
Jesus would offer this clue: Eternal life with God and the greatest glory in
heaven and earth comes from doing this?
Simon:
What is following you on the path of discipleship!
Ding!
Ding! Ding! You have won it all Simon Peter! And the crowds on the shore go
wild!
Except for that’s
not what happens, is it? Don’t get me wrong, I’m not trying to trivialize this
story in any way. But the decision of the disciples to leave everything and
follow Jesus would make more sense in worldly terms if Jesus had
made a grand, extravagant promise of glory and eternal life. He does promise
them good things with God at other times, but not in this initial call, not at
this particular time. No, what Jesus said to these fishermen is this:
“Do
not be afraid; from now on you will be catching people.”
And
how do they respond?
“When
they had brought their boats to shore, they left everything and followed him.”
If
this were a game of Jeopardy, these fishermen would have wagered everything
they had on following a man with no immediate promise of reward. So why do they
do it? Isn’t that the ongoing question of this story? Why do these fishermen
leave their catch, leave their business, leave their families, leave everything
they knew and understood and follow Jesus – a preacher and teacher who came
from as humble of circumstances as they did?
In
some ways it might be easier to answer this question based on Luke’s account
than on the other gospels. In the other gospel accounts, I’m thinking of Mark
specifically, we are unaware of the fishermen having any knowledge of Jesus
before he walked by them and issued his call. But in Luke, we do know that
they’ve encountered him before. At least Simon Peter has. In verses that we
don’t read in chapter 4, Jesus healed Simon’s mother-in-law of a fever. Plus, this
whole story begins with Jesus preaching to crowds so great that they were
pressing in on him. Perhaps he felt that he might even be pushed into the sea.
So, Jesus climbs into their boats, which were moored there at the shore and asks
Simon to row him out away. There, from that boat, he continues to preach.
What
Luke tells us is that Simon and his partners had been out all night fishing,
but with no luck, no catch. No catch meant no profits for that day. No catch
most likely meant their stomachs would stay empty.
The
fishermen must have been tired and discouraged. They were cleaning up their
boats and their nets, and probably making ready to head home until it was time
to fish again. One commentator wrote that Jesus was probably a bit of a
nuisance, climbing into their boat uninvited and asking them to row him out
into the water. But Simon was gracious. He did what Jesus asked.
Once
the sermon was over, he asked Simon to row him out into deeper water and put
out his nets. In Simon’s mind, he knew he had reached his limit and was ready
to give up. He said as much to Jesus.
“Master,
we have worked all night long but have caught nothing. Yet if you say so, I
will let down the nets.”
If
you say so…Simon had witnessed Jesus’ power to heal. He and his partners heard
the words Jesus spoke to the crowds, and they saw the size of the crowds he was
speaking to.
Simon
must have understood, even just a little bit, that Jesus was someone special,
someone to be listened to. So although he was reluctant, he said, “if you say
so,” then he did what Jesus asked.
Whatever
doubts Simon had about this last attempt at catching some fish soon vanished.
There were so many fish in the nets that they started to break. There were so
many fish in the nets that the partners in the other boat had to be called to
help. There were so many fish in the nets that the boats were weighed down
almost to sinking.
Simon
knew that Jesus was someone special, but when that extraordinary, miraculous
catch of fish happened, Simon saw Jesus not just as a preacher or a teacher or a
healer, but as divine. He may not have understood what that meant yet, but I do
believe that he saw the divine in Jesus.
I
think that is what his confession is all about.
“Go
away from me, Lord, for I am a sinful man!”
It
seems to me that this was not so much a confession of sin, but as a recognition
by someone who has seen the sacred and the holy and realizes how unsacred and
unholy he is by contrast.
There
are many times when Jesus would pardon someone of their sins. But that is not
what Jesus did in response to Simon’s confession. Jesus did not say, “Go, your
sins are forgiven.”
Jesus
said, “Do not be afraid.”
Jesus
said to these fishermen-soon-to-be-disciples the same thing that the angels
said to the shepherds; the same thing Gabriel said to Mary.
“Do
not be afraid”
And
with those words, Simon Peter and the others left their catch of fish on the
shore and followed. They wagered everything they had and they followed, not knowing
if their bet would be fulfilled, but they followed anyway.
Do
not be afraid is our promise as well. It is our assurance. Because we are
called to follow just as those fishermen were. We are called to go to the
unknown, to cast our nets into the deep waters, waters where we cannot see the
bottom. We are called to go on faith and trust, knowing nothing for certain,
but believing with our whole hearts. We are called to follow, and although some
may not think that the words, “do not be afraid,” are much to go on, we believe
and we trust that these four words represent a greater promise, a larger life
and the truest love.
Do
not be afraid. If you say so, Lord. If you say so.
Thanks
be to God. Amen.
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