I Corinthians
12:12-31
January 24, 2015
I suspect that one of the worst days
of my brother’s life was in the late spring of 1975. He was home for the summer
after his first year in college. Late spring in Nashville is like late spring
in Shawnee. If the weather is nice, lawns need to be mowed. So my brother Brad
decided to do a nice thing for my parents and mow the lawn as a surprise.
If I’m marking time correctly, I
would have been 9 that spring and Brad would have been 19. He was not reckless.
He was not careless. He had mowed the lawn plenty of times before. It’s also
important to note that he was not mowing the lawn barefoot or in flip flops or
sandals. He was wearing tennis shoes. But as he was mowing, Brad hit one wet
spot in the lawn and his foot slipped. It slid under the mower. He pulled his
foot back quickly, but not quickly enough. It cut off his big toe.
What started as a normal, sunny
spring day degenerated into the realm of awful. That’s why I suspect it still
ranks as one of the worst days of Brad’s life. Maybe you’re thinking, “That was
awful, but it’s just a toe.” Guess what happens when you lose a toe, especially
a big one? You lose your sense of balance. You have to learn how to walk again.
My brother is tough. He recovered. His life was not ruined. In fact he has led
quite a full life up to this point and I suspect that will continue. Brad also
has a wicked sense of humor. When he was finally ready to go barefoot or wear
sandals, if someone asked him about his missing toe he would tell them that he
lost it to a shark while swimming in the ocean off the Florida coast.
Seeing the effects of Brad losing a toe
made me realize how important a big toe really is. I say that knowing there are
people who survive and thrive after much greater, more dramatic, more traumatic
injuries and after losing whole limbs. Therefore with that perspective in mind,
losing a big toe or any toe is not a complete disaster. The toe is not as indispensable
as I’m making it seem. Yet, our big toes help our bodies function. Even though
we can live without them, in an ideal world every toe is indispensable.
Of all the metaphors that Paul employs,
his image of the body as a way to see and understand the church is one of the
most profound.
“For just as the body is one and has
many members, and all the members of the body, though many, are one body, so it
is with Christ.”
Paul was writing to a church divided. The
church in Corinth was struggling with many issues of contention. One that was
especially divisive was the idea of superior and inferior members. If you
remember the first 11 verses of this chapter that were read last week, Paul
addressed the Corinthians on their understanding of spiritual gifts. “Now there
are varieties of gifts. But the same Spirit; and there are varieties of
services, but the same Lord.”
When I read these words, I can’t help
but picture the Corinthians pointing fingers at one another and saying, “My
gifts are better than your gifts.” They seemed to think that there was a
hierarchy when it came to spiritual gifts. Perhaps preaching and teaching were
at the top. Or maybe they believed that the gift of healing outranked the gift
of encouragement. Either way, Paul debunked their understanding. All spiritual
gifts, whatever they may be, were given by the same God. The Corinthians were
using their gifts against one another. But Paul told them, emphatically, that
their gifts – all their gifts – were given to them to be used for the common
good.
Paul pressed this point with his use of
the body metaphor. Bodies are made up of many different members. But all of these
different members make up the whole body. Then, to make sure he got their attention,
he added the words, “so it is with Christ.”
We are all baptized into one body.
Whatever our differences of race, ethnicity or status, we are baptized into one
body through the same Spirit. Because of this, we need each other. Again, using the image of the body, Paul wrote,
“Indeed, the body does not consist of
one member but of many. If the foot would say, ‘Because I am not a hand, I do
not belong to the body,’ that would not make it any less a part of the body.
And if the ear would say, ‘Because I am not an eye, I do not belong to the
body,’ that would not make it any less a part of the body.’”
To emphasize this, Paul stretched the
analogy into the ridiculous, painting an image of a body made up of all ears or
all eyes. Every part of the body, even those parts that seem to be weaker are
needed and necessary. The parts of the body that seem lacking in honor are
clothed with greater honor. The parts of the body that seem lacking in respect
are given greater respect. If one member of the body suffers, all members of
the body suffer. I used to get strep throat a lot as a kid, and believe me, when
my throat hurt my whole body hurt. In the same way if one member of the body
rejoices, all members rejoice. Every part of the body is needed. Every part of
the body is necessary. This is not a competition. In Paul’s metaphor, there is
no such thing as a dispensable toe.
This is one heck of a powerful metaphor.
I go round and round with Paul on many things, but this metaphor is brilliant.
But let’s remember that Paul was not merely encouraging a group of disparate people
to get along. He was reminding them and powerfully so that they were the church
– the body of Christ.
I have preached on this passage several
times over the past 20 years. I have read it even more. It is frequently used
in other aspects of church life to address the issue that the church is
supposed to be in unity. We are not called to uniformity, but we are called to
unity. Paul’s metaphor is about living in community with one another; working together
for the common good.
Yes, this is all true. The church needs
all of us and all of our gifts. But here is something I hadn’t really
considered much before. Paul called the church the body of Christ. That’s one
of those statements that is so well-known and familiar to us that I think we
forget its meaning. We are part of the body of Christ in the world. In other
words we are part of the incarnation. Jesus was the incarnation of God into the
world. It stands to reason then, that we as Christ’s body continue the
incarnation. In this season of Epiphany, the church as the body of Christ should
serve as revelation of God’s glory to the world.
But do we? What do we reveal to the
world? Do we reveal unity? Do we reveal love? Do we reveal compassion and
wisdom and kindness? There are times when the answer to these questions is, “Yes.”
But there are also times when the answer to these same questions is a
resounding, “No!” In this country, and around the world, many people look at
Christians – Christ’s body in the world – and see nothing but enmity,
injustice, intolerance, crippling pride, and cruelty rather than compassion. I
think so many of us in the church talk about ourselves as Christ’s body but we
forget that a body is embodied. We
are the visible sign of Christ in the world. We are part of the incarnation.
Yikes! That is tough to hear, because I know
how often I fail in my call to be a part of that revelation and incarnation. I
know I am not alone in this. The truth is the church has always been made up of
a motley crew of sinners. Jesus entrusted his gospel and good news to a band of
followers who never really got it right while he lived. When the Holy Spirit
came upon them, they found their voice and they found their courage. But even
then they were still a motley crew of outsiders and odd ducks. So it continues
to this day. We are a motley crew. We are a group of sinners who come together
to be the church, not because we get it right, but because God is gracious. It
is God’s grace that makes us the church. It is God’s grace that works through
us in spite of ourselves. It is God’s grace that makes us the church. No matter
how bad we can be at being the church, we are still needed and necessary to the
ongoing incarnation of God’s love in the world. No matter how badly we fail at
this, at being the church, God’s grace does not.
We are the body of Christ. And we are
all necessary to the body of Christ. Let’s take that a little closer to home.
Let’s look at how the body of Christ is manifested and made visible in Shawnee,
Oklahoma. It would seem that with all the hundred plus churches in Shawnee,
there are a lot of hands and eyes and ears. There are a lot of big, important
members of the body around here. But at the risk of offending some, I think
perhaps we are the big toe. We’re small. We’re struggling. We are trying to
discern what comes next. I know that many of us would like to work up to being
a hand or an eye or an ear. Even a forearm would be nice. Let’s face it big
toes are not glamorous. Unlike hair, no one comments on the long and flowing
big toe. Unlike the neck, no one remarks about the graceful line of the big
toe. No, the big toe is far from glamorous. But without the big toe, the rest
of the body loses its balance. Without the big toe, the rest of the body limps.
Perhaps we are the big toe of Shawnee. But that does not make us any less
necessary. We are needed. We are members of the body, and I wonder if our call
right now is not to become another body part but to celebrate our big toeness
and to do what only a big toe can do. What are our gifts? How do we keep this
community balanced and walking? We may be the big toe, but believe me, every toe is an indispensable toe.
Let all of God’s children (and toes) say
“Alleluia!”
Amen.
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