I Samuel 8:4-20
June 7, 2015
(Thank you to Mary Sanders for doing such a wonderful job playing the character of Mom this morning.)
Daughter: “Mom! Guess what I’m going to do next week
with Barbie, Ken, Skipper and Midge?”
Mom:
“What?”
Daughter:
“I’m going SkydiveSurfMobiling to a Fallout Boy concert and recording session
in Antarctica!”
Mom: “Sorry, you’re going to do what?”
Daughter:
(loudly and slowly) “Skydive. Surf. Mobiling. To. A. Fallout. Boy. Concert. In.
Antarctica.”
Mom: “I’m not deaf. I heard you. I just have no
idea what you’re talking about.”
Daughter:
“Well, first you skydive into the ocean and land on a surfboard. You surf your
way to shore, then you jump on a snowmobile and ride that through the snow to
the concert. They’re recording with the penguins. You know penguins have that
heartsong thingy.”
Mom:
“I don’t know about this heartsong thingy, but there’s no way! You’ve never
skydived before. Or surfed. Or snowmobiled.”
Daughter:
“Yeah, but Barbie has. She’s going to teach us.”
Mom:
“Okie dokie. What about the freezing cold water? And whales?”
Daughter:
“Mother. I’m going to wear a thermal wetsuit. And whales don’t eat people. I
think.”
Mom:
“You’re not doing this! Your parachute might not open. You don’t know if the
whales don’t eat people. They might. And if they don’t eat you, you might
drown. You’re definitely going to freeze. There is no way you are going
skydivesurfmobiling!”
Daughter:
“Mom! My friends are all doing it and their parents are fine with it.”
Mom:
“I don’t care if your friends are going, or if their parents are fine with it. As
long as you live under my roof, young lady, you won’t go!”
Daughter:
“Mom, I am 18. It is my body. I am going skydivesurfmobiling!”
Mom:
“Well all I can say is if you do break both of your legs, get a concussion and
die from hypothermia, don’t come running to me!”
The End
I realize that the above scenario is
just a wee bit exaggerated. However,
when I read this passage from I Samuel, I can’t help but think of a child
wanting to do something – dangerous or foolhardy or just plain silly – because
“all the other kids are doing it.” But the thing is, the Israelites are not
children, and if truth be told, the bad choices I’ve made in my life have not
all happened before the age of consent.
The Israelites are making a bad
choice. That is the basic tenet of this passage as I see it. They are making a
bad choice. It starts when they go to the prophet Samuel and tell him that his
sons are messing up. They aren’t following in Samuel’s upright footsteps. So
rather than take a chance that one of Samuel’s wayward sons might lead them astray,
they want a king to lead them. The proverbial elephant in the room at this
moment, though, is that in a monarchy rule is passed down through sons. They
don’t like Samuel’s sons, but they want a king who could also have sons that
are as bad, if not worse, than Samuel’s.
Samuel is not happy with this turn
of events. He is not happy at all. God tells him that this is not a rejection
of Samuel, but of God. How frustrating and heartbreaking it must have been for
God to hear and see this from the people he led out of slavery. Through Moses,
he delivered the people from a tyrannical, despotic king who abused, exploited
and murdered them. God led them to their freedom to truly be God’s chosen
people, to be the blessing to the world that God promised Abraham they would
be. But now the people are asking to be slaves again! Maybe they don’t see it
that way, but that is exactly what will happen. God doesn’t fight them on this.
God doesn’t forbid it. However, God does tell Samuel to tell them exactly what
will come from having a king.
“These will be the ways of the king
who will reign over you: he will take your sons and appoint them to his
chariots and to be his horsemen, and to run before his chariots; and he will
appoint for himself commanders of thousands and commanders of fifties, and some
to plow his ground and to reap his harvest, and to make his implements of war
and the equipment of his chariots. He will take your daughters to be perfumers
and cooks and bakers. He will take the best of your fields and vineyards and
olive orchards and give them to his courtiers. He will take one-tenth of your
grain and of your vineyards and give it to his officers and his courtiers.”
He will take. He will take. He will
take. The list goes on. It sounds horrible, doesn’t it? The consequences of
having a king sound much worse than not having one, but the people don’t care.
They want to be like other nations. They want a king. They want a king to do
their battles for them. God doesn’t stop them. God does what the people ask. God
gives them a king.
As much as I would like to be
mocking and judgmental of the Israelites for making such a bad, bad choice, I
can’t. I know that I have made bad choices too. I know that I have been this
stubborn, this hardheaded and willful. I’ve been this way about choices I’ve
made because I thought that I knew exactly what was best. After all, I’m an
adult, not a child. I should know what’s best for me. But
child or adult, young or old, sometimes we don’t know. Sometimes we don’t do
what’s best for us or want what’s best for us. Sometimes we make really bad
choices.
The ultimate bad choice that the
people are making by asking for a king is that they are putting someone else
above God. It is idolatry. God tells Samuel that this is not a rejection of him
but of God. It is idolatry. Perhaps the people didn’t understand it that way. I
would say it is a sure bet that they didn’t. But idolatry it is. Idolatry is
not merely putting up a statue of a golden calf and bowing down before it.
Idolatry is putting something or someone between you and God. Whether it is a
king or a job or an ideal or a loved one, when it comes between us and God, it
is an idol. Idolatry is sneaky. Idolatry is easily confused with what we think
is a good choice.
The question is why are we so prone
to idolatry? Why do we make these bad choices? I think that idolatry is easier
than being faithful. I think, and redundancy alert here, it is about trust or
our lack thereof. Trusting is hard because it requires us to let go of our
perceived control. Trusting is hard because we have to put our faith in
something beyond our senses. Trusting is hard because there is absolutely no
guarantee that we will get what we think we want or hope for. Trusting is hard
because sometimes we get exactly what we want and it is the worst thing
possible. There is a reason why we have the saying, “Be careful what you wish
for.” In this case the Israelites get exactly what they wish for, and it what
they wished for was a bad choice. They have a lot of kings and not very many of
them were good. The consequences that God lays out for them through Samuel
prove true. Their desire for a king was a bad choice.
But here is the good news. We are
not just the sum of our choices, good or bad. We are more than the worst mistake
we’ve ever made. Israel may have put up an idol between God and them; they
might have broken relationship with God. But God refused to break relationship
with them. God didn’t prevent their bad choices or the resulting consequences,
but God didn’t give up on them either. God doesn’t give up on us. No matter
what our bad choices, or how many idols we put between us, God keeps reaching
out in relationship. God keeps holding the door open. Isn’t that what Jesus was
all about? Jesus opened the door and bridged the gap and paved the way for
relationship, new relationship, with God through him. No matter what choices we
make, good or bad, God welcomes us and lets us come running back. And we are
forgiven. And we are loved. And we are more than our choices. Let all of God’s children
say, “Alleluia!” Amen.
No comments:
Post a Comment