Acts 8:26-40
May 3, 2015
Vacation
days go by much faster than normal days. Have you ever noticed that? For
instance, on my trip to Nashville in March I thought I had plenty of time to
get together with a variety of old friends. However, the last day arrived and I
still hadn’t seen more than just a few people. So when one of my friends
invited us out for dinner, she suggested that I invite a few others to join us.
I sent out a last minute invitation to several people, but because it was last
minute, everyone had other plans. One of my friends and former Varsity Choir
comrade, Jeff, wrote a sweet note back, saying something like, “Don’t worry.
The universe will make sure we get together really soon.”
After
dinner, Brent and I stopped at a coffee place to talk for a little while
longer. We chose a booth, and when I first sat down, I sat on the side with my
back facing the door. At one point I switched sides and faced the opposite
direction. There was another couple sitting in a booth a few feet away from us.
They stood up to leave. I could see the woman, but not the man. As he put his
jacket on, he turned around toward me. I was in mid-sentence, and my jaw
dropped. So did his. It was my friend, Jeff! We both started laughing, then we
hugged and made introductions, then I hugged his wife, and he hugged Brent.
Then we laughed some more at the unlikeliness of this chance meeting. Jeff
said, “I told you, you put something out to the universe and the universe hears
you.” The rest of the evening, we kept going over the way that unlikely
encounter happened. Had I not switched to the other side of the booth, I
wouldn’t have seen them when they got up. Had Jeff turned toward the door,
instead of me, he wouldn’t have seen me. Had I not looked up right at that same
moment … well, you get the idea. It was completely unlikely that any of this
would have happened the way it did. But it did.
Unlikely is the word
that comes to mind when I read this story about Philip and the Eunuch from Acts.
It is a remarkable and seemingly unlikely story. Actually, Philip’s story alone
is pretty remarkable. Just a few
chapters before this one he and twelve others, including Stephen, were
commissioned to feed and care for the widows in the community. They were the first deacons. The apostles needed time to pray and spread
the word so they laid hands on these twelve so that they would also be
empowered by the Spirit to do their own unique work. But the Spirit is never to be underestimated
and it blows where it will. It moved
Stephen to speak to the powers and principalities even though it meant his
martyrdom by stoning. And Philip? After Stephen was killed, Saul led a severe
persecution against all the believers in Jerusalem. So with the exception of the apostles, all
the other believers were scattered.
Philip went into Samaria. Even
though he wasn’t commissioned to preach or to evangelize, that’s what he did. He preached to the Samaritans. And his preaching was amazing. The enmity
between Israel and Samaria had not lessened since Jesus told the story of the
Good Samaritan, but that didn’t hinder the Holy Spirit working through Philip
as he preached. His preaching expelled unclean spirits from those who were
possessed. Folks who were lame or paralyzed
walked again. Philip even converted a
magician named Simon. Simon was baptized,
and although he once performed acts that amazed all those around him, now he was
amazed by the miracles and signs that happened through Philip because of the
Holy Spirit.
Regardless of what the
original intentions were for Philip’s ministry, the Spirit blows where it will.
It directed Philip in a completely different way than any of the apostles or Philip
could have imagined, and the results were astounding!
If this were another
kind of story in another kind of context, we might have heard that Philip was
promoted to the next level of leadership. After all, his results in Samaria
were incredible, why shouldn’t he move up the ladder of success? But that’s not
the story we have before us. Philip is told by an angel of the Lord – which is
another name for the Holy Spirit – to get up and go south. Take the wilderness road that leads from
Jerusalem to Gaza. Wilderness road is
exactly what the name implies: a wilderness. The idea that there would be
anyone to preach to on this road was unlikely. And if no one was there to
preach to, what use would God have for Philip on that road?
But if Philip
questioned this, we don’t read about it. He just got up and went.
As he walked that road,
something unlikely happened. Another traveler came down that dusty, deserted stretch,
and an unlikely traveler at that. An
Ethiopian eunuch, an official of the court of Queen Candace was in his chariot
leaving Jerusalem for home. The Spirit
tells Philip to go over to the chariot.
Philip ran to it and when he did he heard the eunuch reading aloud from
the prophet Isaiah. Philip asked him if
he understood what he was reading, and the eunuch invited him to join him and
guide him in the interpretation.
Philip began with that
Isaiah passage and told him, to quote the old hymn, the story of Jesus. When they came to some water, the eunuch was
moved to ask for baptism. More
specifically he said, “What is to prevent me from being baptized?” The chariot was ordered to stop. They got out.
Philip baptized the eunuch. When
he and the eunuch came out of the water Philip was snatched up by the Spirit
and taken away. Apparently the eunuch
was not surprised by the unlikeliness of Philip disappearing from the road,
because he went on his way rejoicing. Unlikely
as it may haves been, Philip found himself in Azotus. From there he went
through each town proclaiming the good news.
Pretty unlikely story, isn’t
it? Yet it is a powerful one as well. Philip
hears the call to go to an unlikely place, meets an unlikely traveler, who
responds in an unlikely and unexpected way. The whole thing is unlikely and
unexpected. Philip being the one told to go was unexpected. And the
eunuch? Unlikely is an understatement. He
was of a different race, a different culture.
Yet he had gone to Jerusalem to worship, so we can surmise that he was
most likely a proselyte to Judaism, which also seems so unlikely. To answer his
question about what would hinder him from being baptized, there were plenty of
reasons to say “no,” rather than, “yes.” He was a eunuch. The Law stated that someone with his unique
physical condition could not worship in the temple. Even had he not been a eunuch, he was
Ethiopian. He was an outsider. Some might consider that a perfectly good reason
to say, “No.” However, what really strikes me as being unlikely is not the
baptism of the eunuch, but finding the water in which to do the baptizing. It
was, after all, a wilderness road. Not much chance of stumbling across an
oasis, but unlikely or not, the water was there waiting for them.
Everything about this
story, from beginning to end, resounds with the unlikely. None of it should
have happened, yet it did. But why do
I find the unlikeliness of this story surprising? It really shouldn’t be. The
word unlikely should really be the
subtitle of scripture. The Holy Bible: An Unlikely Story about Unlikely People
Being Called in Unlikely Ways to Bring an Unlikely Message to Unlikely People from
God.
Abraham and Sarah, an
unlikely couple who were childless and older than dirt, were promised by God
that their descendants would number more than the sand on the ground and the
stars in the sky. Jacob, their grandson, was a scoundrel, a schemer, a cheater,
a liar, completely unlikely. But his name became Israel, and he was the father
of a nation, God’s chosen people who would bring God’s blessing to the world.
Moses should not have lived to see his first birthday, but the unlikely
circumstances of his rescue and the unlikely way he was called by God, began
the exodus of God’s people out of Egypt.
Ruth, a Moabite who
should have gone back to her own people, stayed with her mother-in-law, Naomi,
and married Boaz in the most unlikely of ways. Their unlikely marriage resulted
in a grandson named Jesse and in a great-grandson named David. David was an
unlikely choice for King, but King he was.
But what was really
unlikely was that the Word became flesh, the Divine became human, starting off
in life the way we all do – tiny, helpless, and powerless. That tiny baby grew
up to be an itinerant preacher, and called together a woeful band of followers
who never seemed to get it right; even when their teacher told them exactly
what was going to happen. He would die but death would not win; resurrection,
the most unlikely thing of all.
And here we are. Perhaps your being here is not
unlikely, but even after all these years, I never cease to be amazed at how
unlikely it is that I should be here, especially in this pulpit. The expression
says that, “God moves in mysterious ways.” I would change the word mysterious to unlikely. God calls unlikely people to do unlikely deeds in
unlikely ways. That’s how God’s purposes seem to be worked out – in the
unlikely.
Our faith seems to be
based on all that is unlikely. It doesn’t follow logic. To some it even sounds
a bit nuts. But it seems to me that it is the unlikeliness of it all that makes
the good news the Good News, because unlikely in God’s eyes does not equate to
unworthy. Unlikely is not the same as unable. God’s purposes for good and for
love and for life are worked out through unlikely people in unlikely places and
in unlikely ways. That includes all of us. Thanks be to God. Let all of God’s
children say, “Alleluia!” Amen.
No comments:
Post a Comment