Mark 11:1-11
March 29,
2015/Palm Sunday
From the first day of my senior year
in high school, the melody to Pomp and
Circumstance was on continuous replay in my head. It was a tune I knew well.
I’d heard it played at other graduations. I had played it in the school
orchestra. I had watched while other graduates processed to its dignified and
stately cadence. But I knew that this year Pomp
and Circumstance would be played for me – and approximately 300 of my
fellow classmates.
Whatever the merits of the piece may
or may not be, I have a hard time imagining a graduation ceremony without it.
To me, Pomp and Circumstance is a big
song for what really is a big deal. Whether it is graduation from high school,
college, graduate school, or trucking school, graduation is a big deal. It is
an accomplishment. It is an achievement. It signals the end, not just of a
course of study, but of a significant time in the graduate’s life. And in the
same breath, it proclaims the new life that is about to begin. Graduation is a
big deal, so why shouldn’t graduates process into their moment with pomp and pageantry?
It is only fitting, and it is what we should expect from an occasion like that.
A procession to graduation is both pomp and circumstance.
Pomp and circumstance, pageantry and
royal procession is also what we expect of Jesus’ entry into Jerusalem. If pomp
and circumstance wasn’t the actual reality, it is hard to tell that from the
way many churches observe this particular day. Palm Sunday lends itself to the
dramatic, and many churches answer that call to drama with glee. There are
great processionals into the sanctuary; children, youth, choirs, young, old,
walk in waving their palms. The music of processional is grand and booming. It
is a moment of great excitement and expectation. Lent has been a somber
business, but on this day we get to celebrate a little. Sure, Easter will be the
bigger celebration, but maybe the pomp of Palm Sunday is a bit of a rehearsal
for what will come the following week.
Thinking about Palm Sunday in those
terms, as a day of grand procession, may make our observance today somewhat of
a letdown. We do have palms, but they weren’t brought in as part of a royal
parade. We have glorious music, but we have that every week. In truth, there
isn’t a lot different about today’s worship from last week’s – or the week
before that, or the week before that. I’m not pointing this out to make any of
us feel bad. That is not my intention at all. Actually, I think we’re probably
closer to the procession that we read about in Mark’s gospel, than if we had
invested great pomp into today’s service.
I’m not convinced that Jesus’ entry
into Jerusalem, especially in Mark’s telling, was all that grand. In my bible it
is titled as “Jesus’ Triumphal Entry,” but how triumphal was it really? If we
are really being honest, Mark’s telling is rather anti-climactic. Jesus and the
disciples were approaching Jerusalem, and they were at Bethphage and Bethany, near
the Mount of Olives. Jesus sent two of the disciples ahead of him into the
village. He told them that the minute they entered the village they would find
an unridden colt tied there. They were to untie that colt and bring it back to
Jesus. Jesus warned them that if anyone should ask why they were taking the
colt, they were to respond, “The Lord needs it and will send it back here
immediately.”
The disciples did what Jesus told
them to do. They were questioned just as Jesus told them they might be. They responded
the way they were instructed to, and they brought the colt back to Jesus. They
threw their cloaks across the back of the colt, and Jesus rode it into
Jerusalem. It is true that people did gather to welcome him into the city. They
cut leafy branches and spread their own cloaks on the ground before him.
People followed behind him and walked
ahead of him, shouting, “Hosanna! Blessed is the one who comes in the name of
the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the
highest heaven!”
This sounds royal and pomp-full enough,
but Jesus doesn’t do anything that you might expect once the parade is through.
He makes no speeches. He doesn’t do any miracles. Instead he goes to the
temple, looks around at everything, realizes it is late, and goes back to
Bethany. He doesn’t even stay in the city. He returns the way he came.
Anticlimactic.
Mark puts a great deal more emphasis on
the telling of how the disciples managed to get the colt of than he does on
Jesus’ actual entry. The procession seems almost like an afterthought. And
while the procession itself had a certain amount of drama and pomp, that ended
as quickly as it began. One aspect of Mark’s version that I had not picked up
on before was the fact that the colt was unridden. You don’t have to know much
about horses or donkeys or colts – and I don’t – to know that a colt that is
unridden will not be prepared for a rider. This was an animal that had not felt
the weight of a human being before, but Jesus was very specific about the unridden
part. When I really think about that, it is hard not think in rodeo terms.
Wouldn’t the colt have bucked at this new thing happening to it? Wouldn’t it
have resisted someone sitting on top of it? Does the fact that Jesus rode it
mean that he worked a miracle with it much like the ones he worked with humans?
It would seem that there was a certain amount of clairvoyance involved with the
story already. Jesus seemed to predict exactly what would happen when the
disciples went into the village. Perhaps Mark’s emphasis on the retelling of it
was to point out that Jesus knew exactly what would happen? Honestly, I’m not
sure I have an answer or an explanation for any of this. But I do think there
is a deeper point being made.
The people who heralded Jesus’ arrival
into Jerusalem that day would not have been surprised by the idea of someone
royal or important riding into the city on the back of a steed, whatever that
steed would have been. The spectacle of a ruler processing into the center of
his kingdom on horseback would not have been unfamiliar to the people who
watched Jesus. Yet the emphasis on this unridden colt seems to be a metaphor
for Jesus’ entire life and ministry. On the surface it would seem that Jesus
was following in the tradition of the royalty who had gone before him. However,
he was doing a new thing. In a moment of tremendous expectation, he was doing
the unexpected.
I imagine –really I know – that the
people who had been following Jesus all that time – the disciples and the
others alike – had a great many expectations of him. But Jesus was never going
to be bound to their expectations. That was the point. This was not a great
king in the traditional sense riding into his city, ready to usurp and oust the
oppressors who were in power. This was a humble man riding into a city in the most
humble of ways. The crowds shouting “Hosanna” and laying down cloaks and
branches before him did not change that. This was a humble man who was doing a
new thing, an unexpected thing. Had the disciples and anyone else who had
walked with him all that time been paying attention, they would have known that
with Jesus they should expect the unexpected.
With all of the drama of today, we who
know the rest of the story know that the real drama is yet to come: the
terrible, brutal drama of Good Friday and the amazing and terrifying drama of
Easter Sunday. That is the real drama of this story. We know that. But I fear
that we know that to our detriment. Have we lost our ability to see how
unexpected Jesus’ new thing was? Have we become complacent, maybe even smug, in
our knowledge and assurance of what is about to happen? Have we forgotten that
in this week above all weeks, we should expect the unexpected?
Although it wasn’t my intention at the
time, my choice in sermon titles for today has become my theme for this coming
week. Expect the unexpected. Yet expecting the unexpected is perhaps the
hardest thing I have to do in these coming days. Because I do know what’s on
the horizon. I do know what’s coming. I do know the heartbreak of Good Friday,
and the ache and darkness of Holy Saturday. I do know the stunning awe that
comes with the sunrise on Easter Sunday, and I most definitely know the joy of
proclaiming, “Christ is risen! He is risen indeed!” Our challenge is to get
past what we know, or what we think we know, and experience anew what this week
brings. Our challenge is to expect the unexpected from a story that we have
heard countless times before. We must open our hearts and our minds to expect
the unexpected.
A song that I find completely unexpected
is one recorded by singer and songwriter, Emmylou Harris; Jerusalem Tomorrow. The song tells the story of a con artist. This
guy traveled from town to dusty town performing miracles and wonders for people
who wanted desperately to believe. He could “tell a tale and make it spin.” He hired
a kid to fake blindness, so that the narrator could make him see again. As he puts
it, it wasn’t such a bad way to make a living. But his livelihood was becoming
as dry as the dust under his feet. The people had stopped listening to him, and
believing in his abilities. They had found the real thing. The narrator meets
this man, this humble, unassuming man. The man invites the narrator to follow,
promising him a reward on down the line. So our narrator agrees to follow this
man, if only to see what all the fuss is about. He’ll follow and it looks like
they’ll be going to Jerusalem tomorrow.
Emmylou speaks this song rather than
sings it, and her voice drips with the cynicism of someone who thinks he’d seen
it all. He knew the tricks of the miracle trade. There was nothing that could
surprise him, nothing he didn’t expect. But as you listen, you realize he has
no idea what will happen in Jerusalem tomorrow.
Perhaps our worship today seems a bit
anticlimactic, just as Mark’s telling of Jesus’ entry into Jerusalem seems to
be. But in what seems to be an unassuming kind of story, there is something new
happening. There is something unexpected on the way. The good news for us this
day is found in the paradox that in this old, old story there is something new
for us to hear, to feel, to experience, to witness. No matter how long we have
lived, how many times we have heard the story of Palm Sunday and Holy Week and
Easter, there is still the new thing, there is still the unexpected. So let’s
give thanks that God’s new thing in Jesus cannot be dimmed by our cynicism. Let
us give thanks that we are still called to expect the unexpected, and that we
will feel once again the grief and the joy and the overwhelming amazement at
what will happen in Jerusalem tomorrow. Let all of God’s children say, “Amen.”
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