John 1:35-51
January 18, 2015
When I was a parent-to-be, people
gave me advice whether I wanted it or not.
When someone would ask me about if I was ready to care for a baby, I
would smile smugly and reply,
“I have been babysitting since I was 11.”
“I am good with babies. In fact, I am great with babies.”
“I have taken care of other people’s
babies. I’ve helped take care of my
niece and nephews. I got this baby thing
down!”
I heard repeatedly that I would be
tired. I’d respond by telling this
person that I was well aware of how tired I would be because my sister had my
first nephew in Nashville instead of Athens.
That meant that Benjamin came home to our house and lived with us for
the first month. I heard him crying at
night. I understood. Even after they went back to Greece, whenever
she would come home for a visit they would stay at least a month. Again, I heard him crying. Sometimes I’d even get up with her. I knew it was going to be tiring.
People would also tell me that having a
baby would change my life forever. Our
world was going to be turned upside down.
Nothing would ever be the same again.
I would nod and smile, again rather smugly.
“I have it all planned out.” Then it was the other person’s turn to nod
and smile. I never heard anyone say, “Let
me know how your plan works out,” but I know now that they were thinking
it.
Hearing someone else’s baby cry at
night, even a baby that I loved and adored, is not the same as being up with
your baby all night. Being good with
babies and excelling at babysitting does not prepare you for what it means to
not only take care of, but be completely responsible for this little person you’ve
brought into the world. I might have
been a good babysitter, but I lost count of the times I felt clueless when it
came Io caring for my own babies. Once,
in tears, I called my mother because the
baby books said that I was doing this parenting thing all wrong. My mom reassuringly told me, “Amy, the baby
books are fine, but the babies never read the same books.”
No matter how many babies I’d held and
loved and cooed over in the past, nothing prepared me for what it would feel
like to hold my own babies in my arms.
Nothing prepared me for that rush of overwhelming love and joy and
protectiveness. There are some things you
have to see to believe and some moments you have to feel and experience to
understand.
“Come and see,” seems to be the main
thrust of the passage before us in John’s gospel. This first chapter in John marks one of the
ways that this gospel is distinctly different from the three synoptic
gospels. Matthew, Mark and Luke record
Jesus being baptized by John in the Jordan River. However John’s gospel does not give an account
of Jesus’ physical baptism. Instead we
read John the Baptists’ testimony to Jesus and to his identity.
If we were to read this chapter in
full, we’d see that it takes place over a few days. Our glimpse into this passage begins on the third
day. The day before John saw Jesus
coming toward him and declared “Here is the Lamb of God who takes away the sin
of the world! This is he of whom I said,
‘After me comes a man who ranks ahead of me because he was before me.’”
This declaration follows a conversation
from the day before. John was questioned
by religious leaders who wanted to know who he, John, was. They wanted to know the full scope of John’s
identity. But John tells them about
another One. John tells them that he is
not the Messiah, but there is one who is the Messiah they’ve been waiting
for.
We move to the third day, our day. On this day John was standing with two of his
disciples when Jesus walked past them. As
Jesus passed, John proclaimed, “Look, here is the Lamb of God!” When John’s two disciples heard this, they left
John and followed Jesus. This is another
interesting point of departure from Matthew, Mark, and Luke. It is not Jesus who makes the initial call to
the disciples. John testified to Jesus’
identity and the disciples chose to follow.
Now we come to the crux, the heart
of this passage. Jesus saw them
following him, and he asked them, “What are you looking for?” They called him “Rabbi” which the gospel writer
makes the point of translating as “teacher.”
The question they asked him seems unexpected and unusual for this
particular moment and meeting – at least to our way of thinking. These new followers asked, “Where are you
staying?” Jesus responded not by giving them directions or details about a
geographical location. He just said,
“Come and see.” And he led them from
that point on.
It bears repeating that every question
in John’s gospel means more than what it seems.
When John’s disciples asked Jesus “where are you staying?” they were not
merely asking him about his place of residence.
They were not looking for a house tour or a place to hang out for a few
days. They were not inquiring as to
whether he checked into a bed and breakfast or the Jerusalem Hampton Inn. They wanted to know about his relationship
with God. Perhaps another way their
question can be heard is, “Look our teacher, John, has proclaimed you to be the
Lamb of God, so we want to know for ourselves.
If you are indeed the Lamb of God, the Rabbi, the teacher we’ve been
looking for, then what is your relationship to God? Are you in intimate relationship with
him? Are you staying with God? Teacher, where are you staying?”
Consider the call narratives found in
the first three gospels, one of which we will hear next week. Jesus called his disciples away from their
work, their families, their homes, their lives – everything and everyone they
ever knew. And in these other call
accounts, Jesus gave them a hint about what discipleship would mean. Yet in John’s gospel, these first disciples
heard the Baptizer’s testimony and followed.
When Jesus asked them about this, their response was to ask a question
about his relationship to God. Jesus did
not give them definitive answers. He
just invited them to come and see.
Discipleship is something that you
will have to experience for yourself.
You will have to follow me to witness and know my relationship with the
Father. You will have to follow me to
experience who I am and what I have come to do.
If you want to be a disciple, you’re going to have to take a look for
yourselves. You must come and see.
So that’s what these new disciples
did. John’s witness did what it was
meant to do. It pointed them in the new
direction God was taking. They left John
and followed Jesus. They took a leap and
they took a look. Other disciples
followed suit. Andrew told his brother Simon, “We have found
the Messiah.” Simon then went to Jesus
and Jesus gave him a new name. “You are
to be called Cephas.” Peter. The rock.
The next day, Philip and Nathanael
joined the growing queue behind Jesus.
Like Andrew, when Philip heard Jesus’ call he shared his discovery with Nathanael. I believe that this is the only time we hear
about Nathanael. But his small part does
not diminish the importance of his response.
When Philip told him that the one that was foretold by Moses and all the
prophets had been found, Nathanael was skeptical.
“Can anything good come out of
Nazareth?” Philip said to Nathanael what
Jesus said to Andrew. “Come and
see.”
All of these disciples decided to take a
look, to go and see Jesus, to experience him, to be in relationship with
him. They followed him so that they could
witness and experience for themselves the truth of this man – this Lamb of God,
this Son of God, this Rabbi, this Messiah.
Nathanael pronounced him both Son of God and King of Israel. Once he took a look, his skepticism was
replaced with belief.
Take a look. Come and see.
Jesus beckons us to follow and see for ourselves what discipleship and
being in a relationship with him is and what it means. Take a look, come and see.
It’s interesting that in this first
chapter alone, Jesus was called by at least eight different names or
titles. In one chapter! Jesus acknowledged them all. We know that none of these names fully revealed
or defined the fullness of who Jesus was, who Jesus is. They cannot convey the glory of Jesus and
what he came to do. But each of these
disciples saw Jesus and recognized Jesus in the way they most needed. John saw him as the Lamb of God, the one who
takes away the sins of the world. These
first disciples, wanted to learn about him; they wanted to understand him as
both Rabbi and Messiah. Nathanael, who was
startled by Jesus’s knowledge of him, made a great profession of faith. Jesus was the Son of God, the King of
Israel. They named him in the way they
understood him. They understood him,
they recognized him, they experienced relationship with him because they went
and took a look.
Take a look. Come and see.
It’s such a simple invitation.
But when the disciples accepted that invitation, when they looked for
themselves, their lives were irrevocably changed. The invitation remains. We are invited, over and over again, to come
and see; to look for ourselves. We are
invited to follow, and in following to be in relationship with the Lamb of
God. When have you heard that
invitation? What happened when you took
that look? Here’s the good news – the
really, really good news – the invitation doesn’t stop with us. In fact, it isn’t meant to be issued by Jesus
alone. We are invited to come and see,
to be in relationship; but more importantly when we accept the call to follow,
we are also called to invite. Andrew
invited Simon Peter. Philip invited
Nathanael. When we get right down to it,
this is what evangelism is. Our call is
not to force belief on others, or make them think a certain way. Our call is to invite, to open the door for
them to see, just as that door was opened for us.
Take a look for yourself. Come and see the love I’ve experienced. Come and see the hope I’ve found. Come and see the relationship I have with the
God of relationship. Come and see what I
see, and maybe just maybe, you’ll see it too.
Let all God’s children say, “Alleluia!”
Amen.
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