Luke 6:20-31
November 3, 2013/All Saint’s Day/Confirmation
Greeks
spit.
Now
that I have your attention, let me explain that statement before I completely
offend my dear sister and all of my other loved ones in Greece. Greeks spit ritualistically as a way to ward
off evil, the evil eye or evil spirits, etc.
If you’ve ever seen the movie, My
Big Fat Greek Wedding – and if you haven’t you really should – there are at
least two occasions in that movie when the ritual of spitting occurs as a way
to keep evil at bay.
Greeks
aren’t the only people who spit in this particular way. Eastern Europeans, more specifically Eastern
European Jews, also spit ritualistically.
Again, think of the movie Fiddler
on the Roof. Golda, Tevya’s wife, does
the ritualistic spitting three times to ward off evil or prevent more
disaster.
I know that these are
examples from movies, but they are based on reality. I’ve been greatly influenced by the Greek
side of my family, so much so that I occasionally think about doing that
ritualistic spitting; especially at happier moments cause that’s when it seems
the evil eye is most likely to strike.
Everyone in the family is healthy, happy, things are okay; quick start
spitting – you know just in case.
But I have another
image that comes to mind when it comes to spitting. I think about some of the boys I went to high
school with who chewed tobacco. We
weren’t allowed to have soda cans in class, so they would make spittoons out of
paper and sit at the back of the class, hopefully outside of the teacher’s
notice, and periodically spit. Not the
most pleasant of images, I know.
There’s
a reason why I’m talking about this particular subject and it is based on a
word used in our passage from Luke’s gospel.
The word is ptochoi; in
English it is spelled P T O C H O I.
Richard Swanson, professor of Religion, Philosophy and Classics at
Augustana College in Sioux Falls, South Dakota, did a profound word study on ptochoi in his commentary on this
passage, and all the credit for what I learned about this word goes to
him.
Jesus
uses this word in the first of his beatitudes.
“Blessed are the poor.” Ptochoi means “poor people.” Unlike Matthew’s version, in Luke’s gospel Jesus
wasn’t referring to the “poor in spirit.”
Jesus said, “Blessed are the poor people” “Blessed are the ptochoi.”
But as Swanson pointed
out, every word comes with connotations.
So it’s helpful to think about other words that begin with that pt
sound. Swanson offered analogies to
birds, such as ptarmigan and pterodactyl.
As odd as it seems to compare the poor to birds, ancient or otherwise, think
about what it’s like to be swarmed by pigeons looking for crumbs. How often have I been walking along in big
cities and been swarmed, not just by hungry pigeons, but by homeless people
asking for change. Blessed are the poor
who must swarm the well-off looking for food; whether it’s on a city street or
standing in line at a food pantry, or queuing up downstairs waiting for the
Community Meal to begin. Blessed are the
ptochoi.
While
Swanson offered other interesting analogies between ptochoi to similar words that begin with the pt sound, the one that
struck me was this – ptochoi is
related to the Greek word ptuo. In Greek it literally means “I am
spitting.” In fact our word ptooey comes directly from it. Blessed are the poor people. Blessed are the spat upon.
Blessed
are the spat upon. Think about the
different examples of spitting that I started off with. I would gladly accept the ritualistic
spitting because, superstitious as it may be, it is a way of showing love and
concern and asking for protection. But
there’s nothing in this world that would make me want chewing tobacco spat on
me. Nope. No way.
No how. But Jesus says that those
who are spat upon are blessed. Blessed
are the ptochoi, the poor people, the
spat upon.
As
crazy as it may sound I agree with the commentators and Biblical scholars who
say that this is an appropriate passage for All Saint’s Day. It is appropriate and fitting because today
is the day we lift up the saints of the church, the corporate saints and our
own personal saints. Being good reformed
Protestants, we don’t venerate saints.
We don’t pray to them or consider them as intercessors between us and
God. But we do lift up their lives as
examples, as role models of faith and faithfulness.
Father
Clark Shackleford, the retired Episcopalian priest here in town, told a story
at our Bible study the other day about a group of schoolchildren who were
touring an Episcopalian church. The
church had many stained glass windows that featured biblical scenes and images
of the saints. When asked about which
ones were the saints, one little girl said, “The saints are the ones that let
the light shine through.” I could not
think of a more perfect example of a saint.
A saint is not someone who was saintly.
Someone we consider to be a saint is not necessarily someone who was
perfect or lived a perfect life. A saint
is a person who through their living let the light of God shine through to
others.
I’m
going to take it one step further. A
saint is one who was willing to be spat upon.
A saint is one, who even if they weren’t born into the class of ptochoi, they willingly took on that
mantle. A saint is one who was willing
to be spat upon for their faith, because of their faith.
I
often use Archbishop Romero of El Salvador as an example of a saint. He was not born as a ptochoi, and his views as a priest were traditional and aligned
with the accepted teachings of the church.
When he was made Archbishop, the powers that be thought he would not
cause trouble. Other priests were upset
by this appointment because they were afraid he would work against their cause
of liberation theology. But Romero saw a
friend and fellow priest assassinated for his work to liberate the poor, and
that changed him. Romero was willing to
be not just spat upon for his faith, but to give up his life for his
faith. Jesus said, “Blessed are the ptochoi,” and Archbishop Romero lived
those words and died for them.
Romero
is a well-known saint, but what about our own personal saints? What about the people we’ve personally loved
and lost? I had a friend in seminary
named Anne. Anne had a brain tumor that
affected her short-term memory, caused seizures and eventually took her sight
and her speech and her life. But Anne
was the most determined person I have ever known. We met in Hebrew school, which was like a
boot camp for languages. Learning Hebrew
is tough to begin with, but having short-term memory issues makes it that much
harder. But Anne never quit. When her health began to worsen, she was
willing to take one class a semester, whatever it took to get through seminary.
Before seminary, Anne worked with the poor, the ptochoi. At one point I
believe she was working in a shelter, and a resident there hit her, knocked her
down. Her husband and her father begged
her to quit, but she just told them that they didn’t understand this
person. He had been knocked down by life
over and over again; it’s no wonder he knocked her down. He was one of the ones who was spat upon, and
she was willing to be spat upon with him.
Blessed are those who are spat upon.
Along
with celebrating our saints today we also celebrate our confirmands: Ryan,
Rebekah, Phoebe and Zach. Too often the
subtle message of confirmation is that it’s really graduation from church. But that’s far from the truth. Today we
confirm the vows that we made at their baptisms, even if we didn’t personally
witness those baptisms. But our
responsibility to and for these young people is not over. In fact, it’s just begun. Because we are charged with being examples of
faithfulness; being those who are willing to be spat upon in Jesus’ name. We are charged with their continued
discipling. And we also must recognize
that they are role models of faithfulness for us. In so many ways, they have already shown that
they are willing to be the spat upon. We
disciple them and they disciple us.
Although
it may not seem like it at first, I think these words of Jesus, his sermon on
the plain rather than on the mount, call on each of us to have courage. Especially those of us, and I count myself a
member of this group, who would not be considered one of the poor people. We are called to have the courage to be spat
upon, to be reviled, to be hated because of our faith, because of our trust in
God through his son. We are called to do
this for all the saints, those who have preceded us and those who will
follow. Let all God’s children, let all
God’s saints, let all those who are spat upon say, “Amen.”
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