Micah 4:1-3
October 11, 2013/Indian Nations Presbytery Meeting
I
did one tour of duty in summer camp when I was a kid. While most of my
experience at camp was okay – I made some friends and found out I had a talent
for beating boys at tetherball – it was the end of the week that made me
realize summer camp was not for me. At
the end of the week the whole camp went on a camping trip. It was supposedly the exclamation point at
the end of our week. We left the safety
of our cabins and the camp grounds and went to a remote spot deep in the
woods. There we set up tents and
unrolled sleeping bags. We gathered
firewood and added it to the growing flames of the campfire. We roasted hot dogs and marshmallows.
When darkness fell, we
huddled together to hear ghost stories. Most
weren’t so scary, but then one of our counselors leaned in and began to speak
in a fearful whisper. Something happened
to him at the beginning of that summer. It
happened in the very spot where we were camping. He decided to go camping by himself. Everything went fine until it got dark. He went into his tent and fell asleep almost
instantly. But an hour or two later he
was startled awake by a strange noise outside the tent. Something was out there. It growled an unnatural growl. The shadow that circled his tent was unlike
any animal that might have lived in those Tennessee woods. Finally it stopped its pacing. He prayed that whatever it was had crept back
into the night, but then the silence was shattered with a blood-curdling scream
and the creature ripped through the back wall of the tent, missing his head by mere
inches. The last thing he saw before he
ran were five long, sharp, pointed claws reaching for him.
Feeling the heat of the
beast’s breath at his heels, he fled to his truck, locked himself inside,
crouched low on the seat, and waited in terror while the creature rammed and
clawed and scraped against the truck, trying to reach him. When the first light of morning appeared in
the east, whatever it was disappeared as quickly as it appeared. Cautiously my counselor climbed out of his
truck. There were no tracks, no sign
that this horrible creature had been there at all, except for one long, sharp,
pointed claw driven deep into the truck’s door.
No one sitting around
that fire dared to breathe. The only
sound was the rapid thumping of our hearts against the walls of our
chests. Until the counselor whipped out
what and enormous claw, screaming, ‘This is it!” After the screaming stopped, it was time for
bed. While the other kids went to their tents
laughing at this great story, and drifted peacefully to sleep with the sounds
of the woods as a lullaby, I spent the night like this…body stiff, eyes wide
open with fear.
My childhood was rich
in stories, and thankfully most of them weren’t scary ones. My earliest memories are of me sitting on my
dad’s lap in a rocking chair, while he read to me. Bedtime without a bedtime story was not an
option. Stories were told around the
dinner table, and in the living room and on car trips. My grandmother was a born storyteller. From her I learned the stories of our
family. But some of the best stories
were the ones I heard in Sunday school.
David and Goliath. Jonah and the
Whale. Saul seeking out the witch to
summon the ghost of Samuel. That’s a
ghost story! Jesus healing blind Bartimaeus.
Zacchaeus, too short to see above the crowd, so he climbed a sycamore
tree so he could catch a glimpse of Jesus.
I loved, love, all of
these stories. Isn’t that what the Bible
is? Story. When I call scripture story, I don’t mean to
imply that it’s fiction. But it is the
story of God. It is the story of God and
God’s people. It is the story of God
creating and acting in the world. It is
the story of loving his children, despairing of his children, teaching them,
punishing them, forgiving them, loving them, becoming one of them because God
loved them so much. It is the story of
God working through some pretty imperfect folks, some of whom did despicable
things, in order for God’s purposes to continue. It is a story that pulls us in, speaks to us,
has meaning for us and gives us meaning, because we can see ourselves in these
stories. These stories aren’t just about
people who lived a long, long time ago.
They are about us. That’s why
they comfort and disturb us, unsettle and console us. The Bible, the story of God, is also our
story. Even those texts that don’t read
like story still work to make up the larger narrative.
We come to one of those
texts in the prophet Micah. Although
some of my favorite verses in scripture come from this prophet, Micah does not
bring words of sweetness and light to God’s people. He pronounces judgment on Samaria, on
Judah. He calls for social justice and
warns those who oppress and exploit. He
denounces rulers and prophets alike, who survive at the expense of the people
they serve. But in the midst of these
words of decay and despair and destruction, we have these words of hope, “In
days to come the mountain of the Lord’s house shall be established as the
highest of the mountains, and shall be raised up above the hills. Peoples shall stream to it, and many nations
shall come and say: ‘Come, let us go up to the mountain of the Lord, to the
house of the God of Jacob; that he may teach us his ways and that we may walk
in his paths.’”
Even as he prophesies
warning, Micah also tells the people that the story of God goes on. The story of God does not end here. The story of God does not end in destruction. There are days to come when people of every
nation will stream to God’s mountain and beckon one another to come and listen
and learn. They will be taught God’s
ways. The word of the Lord will echo
outward from Jerusalem. They will study
peace, not war. And the sounds they will
hear will not be of swords and spears clashing in battle, but of metal against
metal, swords being beaten into plowshares and spears into pruning hooks.
As we leave the season set aside by our denomination as peacemaking, Micah’s words remind us that the study of peace cannot and should not be confined to a season. One glance through the day’s news is enough to know that peacemaking is not an option but a necessity. God’s story, what we read in Micah and in every book and every chapter and in every verse, is a story of peace and justice and love, and we are a part of its telling. God’s story is our story. So right now, let us begin to make our way to God’s mountain.
As we leave the season set aside by our denomination as peacemaking, Micah’s words remind us that the study of peace cannot and should not be confined to a season. One glance through the day’s news is enough to know that peacemaking is not an option but a necessity. God’s story, what we read in Micah and in every book and every chapter and in every verse, is a story of peace and justice and love, and we are a part of its telling. God’s story is our story. So right now, let us begin to make our way to God’s mountain.
Right now, let us beat
swords into plowshares and spears into pruning hooks,
swords into
plowshares, spears into pruning hooks,
swords into plowshares,
spears into pruning hooks.
And may none of us, not
our children nor their children nor their children learn war anymore. Let all God’s children say, “Amen.”
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