Luke 12:49-56
August 18, 2013
Stress can make you
sick. We’ve all heard that haven’t
we? Stress can make you sick. It can weaken your immune system. Whenever I’m in the grip of great stress, I
always manage to get sick on top of everything else. It’s as though my body is trying to tell me,
“Enough already. You have to stop.”
Becoming sick forces me to stop.
Stress can bring on
panic attacks and heart attacks. Stress
may not directly cause cancer or other kinds of diseases, but it may lead to
unhealthy lifestyles which could. Stress
disrupts sleep. When you are under a
great deal of stress, you either can’t sleep at all or you wake up in the
middle of the night with your heart trying to beat its way out of your
chest. That’s stress.
Stress is often the
source of digestive problems and ulcers.
It makes your face break out, and your hair thin. Lately I’m seeing commercials for a deodorant
that not only handles regular sweat but stress sweat. Apparently stress sweat is worse than regular
sweat. Who knew?
We
are a society under constant stress. Our
hectic, busy lifestyles contribute to our stress. The keywords have become managing
stress. We have to learn how to manage
our stress and our stressors. That was
an important component of my CREDO retreat in May. I worked on identifying my sources of stress
and explored ways to manage that stress better.
When I returned I was less stressed.
Calmer. Peaceful. However in the months since, the problem has
been that my stressors didn’t get the memo that they were no longer allowed to
stress me out. So I stay in the learning
curve on managing stress.
As
I understand it, stress is an important aspect of our biological and chemical
makeup. Stress is part of the fight or flight
syndrome. Stress is connected to
adrenaline. From what I gather, when our
early human ancestors found themselves in a position of danger, the stress of
that moment kicked in the adrenaline and they either got out of the way of the threat
or took it on instead. Once the danger
was dealt with, the stress was over. You
were either the conquered or the conqueror.
Stress
helps us function. It’s necessary. Stress causes problems, though, when it goes
unresolved. The resolution of stress is
at the crux of this passage from Luke.
Last
week we got lucky. We got lucky in that
the passage we heard from started off with words of love. “Do not be afraid, little flock, for it is
your Father’s good pleasure to give you the kingdom.” This week … not so much.
Our
passage today starts off with words that do not sound anything like the Jesus
we like to envision, the Jesus we appreciate the most.
“I
came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized,
and what stress I am under until it is completed!”
It
doesn’t get better.
“Do
you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now five in one household will be
divided, three against two and two against three; they will be divided…”
Where
did loving, gentle, Good Shepherd Jesus go?
The only Jesus that was ever presented to me when I was a child in
Sunday School? The Jesus who searched
out even one lost lamb and carried it back to the flock on his shoulders? Gentle Jesus.
Sweet Jesus. The Jesus we like to
believe talks only about peace and love and being joyful. Yet that is not the Jesus that we hear from
in this passage, is it? Jesus offers no
soothing, no comfort in his words today.
“I came to bring fire to the earth and how I wish it were already
kindled!”
Jesus
refers to himself as stressed. He has a
baptism with which to be baptized and he is under enormous stress until it
finally happens. We’ve noted in past
sermons that at this point in Luke’s gospel, Jesus is headed to the cross. There is no turning back and Jesus knows
it. His message has taken on a new sense
of urgency. He knows where he’s
going. The baptism that he refers to is
not another dunking in the Jordan. It is the cross. It is death; painful, tortuous death. Jesus realizes this and he is under stress
until it is finally completed.
The
Greek word translated as “stress” in my version of the Bible means a
“squeezing.” It is a pressing in. Jesus is being squeezed and pressed. Pretty accurate way of describing stress
isn’t it? When I am under an enormous
amount of stress I feel as though I am being squeezed and pushed and pressed
from all sides. Jesus is feeling
this. He has been trying all along to show
the people that the kingdom of God is in their midst. It has already been ushered in. Now he tells them that it’s obvious. They can look at a raincloud and realize it
is going to rain. They can feel the
south wind blowing and know that the heat will be upon them. But what’s right in front of their eyes, they
can’t see! Why can’t they just get
it?
So
Jesus has not come to bring peace. He
brings division. These words may scare
or perturb us, but this has been true all along, hasn’t it? Jesus was run out of his hometown. He’s ticked off just about every religious
leader he’s encountered. He’s confused
and scared people. He heals one person
only to make another person angry at the healing. Jesus assures them of God’s
love, true. But he also tells them that
God is in their midst. God is working
among them. The power of God’s Holy
Spirit is blowing new life into what was dead.
Everything is being shaken, stirred, changed. Because when God comes, things happen, life
changes. Who said that would be easy or
painless? Who said that the peace of God
would be a warm fuzzy? Who said that the
coming of the kingdom would make everybody feel just great? Not Jesus.
The coming of the kingdom brings abundant life. But that life comes out of change. It also brings division.
I
suspect that if we’ve been paying attention, we should already know this. Because we know that following Jesus doesn’t
always win us friends. Speaking the
truth in love doesn’t prevent rejection of that truth. Loving those who seem most unlovable doesn’t
make them love us back. Taking the risk
of saying that the message of the gospel was not just about giving us ten easy
steps to heaven, but instead is a message of radical reversal. The gospel changes how we understand love,
success, power and greatness, and preaching that
gospel message might not bring people rushing to the pews on a Sunday
morning. But if we take Jesus’ words
seriously, we do it anyway. We love
anyway. We give anyway. We follow anyway, because being a disciple
isn’t just about being nice. It’s rarely
nice. It means change and pain and
division and stress. Jesus was stressed. He was being squeezed and pressed and pushed
and pulled. But he never wavered from
the path to the cross. So as hard as it
is to hear these difficult and challenging words, because they aren’t what we
expect or want, we must hear them. We
must take them seriously. Even though it
causes great stress, we keep running the race before us.
That
is the image from the author of Hebrews.
“Therefore, since we are surrounded by so great a cloud of witnesses,
let us also lay aside every weight and the sin that clings so closely, and let
us run with perseverance the race that is set before us…”
Throughout
chapter 11, the verses that lead up to these at the beginning of Chapter 12,
the author has been offering a running list of the faithful. All those who have gone before, who have
followed God’s call in spite of the difficulty and pain following may have
incurred. In these last verses, we hear
names in that list that may not be familiar to all of us, such as Rahab; a
prostitute who protected the Israelite spies and saved her loved ones in the
process. It’s interesting to see
Jephthah, one of the judges, listed as one of the heroes of faith. I could devote an entire sermon to his rash
and questionable moral choices. But even
these seemingly iffy examples still make up that great cloud of witnesses, the faithful
whose shoulders we stand on; the ones who, with Jesus as the lead, help give us
courage to continue running this race.
They help us to persevere, to endure, to follow even if it divides us
from the ones we love.
On
the last day of my CREDO conference, at our last worship service, the leader of
the conference preached. In his sermon
he told a story of a woman he knew who hit her 40’s and hit a midlife
crisis. One of the ways she dealt with
this crisis was to take up running. She
got pretty good at it, and decided to enter a 10K. She trained hard for it and on the day of the
race, she lined up with the other runners, eager, filled with adrenaline and
excitement. The starter’s pistol rang
out and off she went. She ran and ran
and ran and ran. She realized that she
should be at the point where it was time to loop back. This was a 10K after all. Seeing a race official, she asked him about
this and he told her that she was not running the 10K, she was running the
marathon. The 10K started half an hour
later. She was taken aback to say the
least. But she kept running, all the
while thinking, “This is not the race I trained for.” This was not the race she trained for, but
still she ran. She complained to every
official she met, but still she ran.
This
is not the race I trained for. Those
were the preacher’s closing comments.
The race we’re running may not be the one we trained for. It may not be the race we thought we wanted
to run, but we’re running it for a reason.
So we must persevere, keep running, trust that we’re running the race
we’re supposed to run.
Jesus
ran the race he knew he was supposed to run.
If he was truly human, as we claim him to be, than I imagine there were
times he did not want to run that particular race. Yet for him there was no other race he could
run. It was the race he was on. Perhaps all of us feel that we are running a
race we didn’t train for. How do we
continue to follow, to take the narrow way, to love and give and trust when so
much around us tells us that doing all of this in Jesus’ name is
foolishness? We look to the great cloud
of witnesses, the faithful of scripture, and the faithful in our own
lives. And we look to Jesus, the pioneer
and perfecter of our faith. We look to
him, who ran even as the stress of the race pushed and pressured him. We run because he ran first. Let all of God’s children say, “Amen.”
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