Genesis 15:1-6
June 17, 2012
The Installation of the Reverend Matthew Perkins
Cathedral of Hope UCC, Oklahoma City
In
case you haven’t noticed Matt likes Star Trek.
I realize that there may be people in attendance tonight who don’t know
this fact about Matt. But I assure you
that you don’t have to spend a very long time with him to discover this particular
interest. He likes Star Trek. Let me rephrase that. He loves Star Trek!
Matt
probably wouldn’t consider himself an overly hard core Star Trek fan. But he has attended a Star Trek
Convention. Sorry Matt, I hope you
weren’t trying to keep that a secret.
And he does have a lot of Trek paraphernalia around the house. We have Star Trek drinking glasses, two
sets. A starship Enterprise pizza
cutter, and some uniform shirts along with various and sundry Star Trek related
items. And if you’ve visited his office,
I know you’ve seen the large amount of Star Trek novels that he has on his
shelves.
I
would say that, hard core or not, Matt is a Trekkie and a proud one at
that. You can’t live with a Trekkie for
as many years as I have and not learn something about Star Trek and the Star
Trek universe. That includes Gene
Roddenberry, the creator and genius behind Star Trek and its many
manifestations.
Matt
and I are not in complete agreement about Star Trek. While I’m a bigger fan of The Next Generation
and Matt’s first love is the original series, we both have a profound respect
for Gene Roddenberry and his vision.
As
I understand Roddenberry’s own story, he didn’t write Star Trek just because he
wanted to see things happening in space.
Roddenberry was a pilot and was a proponent of the NASA space program;
certainly he loved Science Fiction as a genre.
But Roddenberry wanted to tell stories.
Not just any kind of stories, but stories that had meaning and purpose;
stories that not only addressed the fundamental problems and questions of human
existence, but also stories of hope. In
essence Star Trek was a series of morality plays.
The
challenge for Gene Roddenberry was that morality plays don’t always make it as
general entertainment. But set those
stories in space, and people might just listen.
In fact they might even learn something without even realizing that the
learning is happening.
I
don’t mean to imply that space was incidental to the stories Roddenberry
created. I think he saw space exploration
as a way to overcome the differences that divide us on earth. The characters were intentionally
diverse. They encountered a multitude of
problems and generally resolved them in creative ways. Sure, in the original series that meant that
Kirk kissed a lot of females, some human, some alien, but a captain’s gotta do
what a captain’s gotta do
The
real point I’m making is that Gene Roddenberry looked to the stars, not only as
the vehicle for humanity’s stories, but as a way to show the very best that we
humans can be.
In
our passage from Genesis, Abram is also told to look to the stars. This was not God’s way of creating science
fiction. But it was the beginning of a
story, a great story, about God, about humanity and about promise.
Abram
has a vision from the Lord reassuring him that there is nothing for him to
fear. God said, “I am your shield; your
reward shall be very great.”
But
Abram takes issue with this. In spite of
the promise that Abram’s descendants would be as many as the dust on the earth,
he and Sarai are still childless. A
slave born in his house will be his heir, not his own progeny. I doubt that Abram saw this as a purely
spiritual matter. Inheritance and the
rights of the first born, the continuation of the family line were important
factors in that time and context. Yet
those very earthly concerns do not take away from the promise that God then
makes.
God
takes Abram outside and tells him to look to the stars. Count them, if he is able. Think about that. Think about how many stars would have been
visible in the night sky above Abram. There
was no artificial lighting to subdue the heavens’ own glow. There was nothing else to spoil Abram’s view
of that starry expanse. I imagine the stars would have seemed to stretch on
into endlessness. Of course there was no
way to count them.
That,
God tells Abram, is how numerous your descendants will be. They will be as many as the stars. That is my promise. Abram believed God. Abram believed in the promise God made; he
trusted in the covenant and it was reckoned to him as righteousness. Abram’s
faith in God’s promise was recognized.
Realistically
speaking, however, this was crazy talk on God’s part, wasn’t it? Abram was an old man. Sarai was an old woman. They were childless. Child bearing at their advanced ages was
impossible. Telling Abram that his
descendants would number as many as the stars seemed more like a cruel joke than
covenant. But God wasn’t joking. The stars were an indication of how the story
of faith would unfold. The story that began
with Abram and Sarai, and includes all of us gathered here tonight.
We
are inheritors of that story, that covenant, that promise, are we not? We may not be actual DNA descendants of Abram
and Sarai, but we are spiritual descendants.
We claim the covenant God made with Abram and continued through each
generation, until the coming of the Word, God with us. We claim the promise of Jesus and the new
life that we find through his death and resurrection. We claim the promise that the Holy Spirit continues
to blow through our midst bringing change and transformation whether we are
ready for it or not.
We
claim these promises and that’s why we’re here tonight. Viewed in our more narrow human terms, the
promise of God always seems a bit far-fetched, ridiculous even; most likely
impossible, definitely improbable. Yet
through the lens of faith, we remember that with God nothing is impossible. An old woman can bear a baby that will be
forefather to the world. A young woman
will bear a child that will save it.
Through
the lens of faith we trust that with God nothing is impossible.
This
church and the church that I serve in Shawnee are, on the surface, very
different from one another. But look
beyond appearance and you’ll see two small congregations with the same
goal. We don’t just want to
survive. We want to thrive. We don’t just hope to grow so we can keep our
doors open; we hope to grow so we can reach even further into our communities,
into the world at large and share the good news. We trust that with God nothing is impossible,
so we continue to worship in the present and pray for the future. And we take steps, small steps sure, but we
take them trusting that God is with us, past, present and future.
Just
being the church, any church, large or small, in this day and age is a
statement about promise; about faithfulness.
Not our faithfulness, God’s. The
fact that you, a small church, have taken the extraordinary step of calling
someone to be your pastor shows your faith.
You trust that even though the realities of being a church in 2012 means
the odds are stacked against you, against all of us, calling Matt is the
faithful thing to do. You believe that
God’s promises are sure. You believe
that God is faithful. You believe, even
though it sounds a little nuts, that God’s promise to Abram abides today.
We
are only a few of the descendants Abram saw in the stars that night. I have no doubt that just as we stand on the
shoulders of the faithful who came before us, others will stand on ours. There will be more. So like Abram, we look to the stars. We look for God’s story, our story in the
heavens. We trust that the story
continues. We look to the stars because
that is where we find our hope. Our
hope, our faith, our foundation of love lies in the promise of God. God’s promise is true. Look to the stars. Count them if you are able. The story goes on. Amen.
Look to the stars. Count them if you are able. |
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